The Life and Teaching of Confucius: With Explanatory NotesN. Trübner, 1887 - 338 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 34
עמוד 10
... effect would not be continued longer than the life of its author , that is , not for more than about three years . The calamity inflicted on the ancient Books of China by the House of Ts'in could not have approached to anything like a ...
... effect would not be continued longer than the life of its author , that is , not for more than about three years . The calamity inflicted on the ancient Books of China by the House of Ts'in could not have approached to anything like a ...
עמוד 38
... effect is the account of Tsze - sze , which we have from Lew Heang . That scholar relates : - " When Keih was living in Wei , he wore a tattered coat , without any lining , and in 30 days had only nine meals . T'een Tsze - fang For this ...
... effect is the account of Tsze - sze , which we have from Lew Heang . That scholar relates : - " When Keih was living in Wei , he wore a tattered coat , without any lining , and in 30 days had only nine meals . T'een Tsze - fang For this ...
עמוד 48
... effect that the superior man does what is proper in every change of his situation , always finding his rule in himself ; and that in his practice there is an orderly advance from step to step , -from what is near to what is remote ...
... effect that the superior man does what is proper in every change of his situation , always finding his rule in himself ; and that in his practice there is an orderly advance from step to step , -from what is near to what is remote ...
עמוד 49
... effect , " namely , know- ledge , benevolence , and cuergy ;, and of " the one thing , by which those virtues are practised , " which is singleness or sincerity . It sets forth in detail the " nine standard rules for the administration ...
... effect , " namely , know- ledge , benevolence , and cuergy ;, and of " the one thing , by which those virtues are practised , " which is singleness or sincerity . It sets forth in detail the " nine standard rules for the administration ...
עמוד 51
... effect . The sayings of Ovid , " Video meliora proboque , deteriora sequor , " " Nitimur in vetitum semper , cupimusque negata , " are a more correct expression of the facts of human consciousness and conduct than the high - flown ...
... effect . The sayings of Ovid , " Video meliora proboque , deteriora sequor , " " Nitimur in vetitum semper , cupimusque negata , " are a more correct expression of the facts of human consciousness and conduct than the high - flown ...
מהדורות אחרות - הצג הכל
The Life and Teaching of Confucius, With Explanatory Notes <span dir=ltr>James Legge</span> אין תצוגה מקדימה זמינה - 2022 |
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing chapter of commentary character chief China Chinese Chung Yung Classics commentators conduct Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial K'ang K'ew K'ung Kaou knowledge Learning Lun Yu Măng Master meaning Mencius mind minister mourning nature officer paragraph perfect virtue person philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous Wăn wish words Yaou Yen Yew Yen Yuen Yin dynasty
קטעים בולטים
עמוד 48 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 190 - Chung-kung asked about perfect virtue. The Master said, "It is, when you go abroad, to behave to every one as if you were receiving a great guest ; to employ the people as if you were assisting at a great sacrifice ; not to do to others as you would not wish done to yourself ; to have no murmuring against you in the country, and none in the family.
עמוד 264 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 139 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.
עמוד 109 - Do unto others as you would that they should do unto you,
עמוד 45 - In the Book of Poetry, it is said, ' In hewing an axe-handle, in hewing an axe-handle, the pattern is not far off.
עמוד 139 - What I do not wish men to do to me, I also wish not to do to men.
עמוד 215 - What do you say concerning the principle that injury should be recompensed with kindness?' 2. The Master said, With what then will you recompense kindness? 3. 'Recompense injury with justice, and recompense kindness with kindness.
עמוד 50 - ... quick in apprehension, clear in discernment, of far-reaching intelligence, and all-embracing knowledge, fitted to exercise rule; magnanimous, generous, benign, and mild, fitted to exercise forbearance; impulsive; energetic, firm, and enduring, fitted to maintain a firm hold; self-adjusted, grave, never swerving from the Mean, and correct, fitted to command reverence; accomplished, distinctive, concentrative, and searching, fitted to exercise discrimination.
עמוד 269 - After exerting himself in this way for a long time, he will sudilenlv find himself possessed of a wide and far-reaching penetration. Then, the qualities of all things, whether external or internal, the subtle or the coarse, will all be apprehended, and the mind, in its entire substance and its relations to things, will be perfectly intelligent. This is called the investigation of things. This is called the perfection of knowledge. VI. 1. What is meant by "making the thoughts sincere...