The Life and Teaching of Confucius: With Explanatory NotesN. Trübner, 1887 - 338 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 90
עמוד 14
... Tsze - chang . " With this trifling difference , the old and the Loo copies appear to have agreed together . 6. Chang Yu , prince of Gan - ch'ang , who died B.c. 4 , after having sustained several of the highest offices of the em- pire ...
... Tsze - chang . " With this trifling difference , the old and the Loo copies appear to have agreed together . 6. Chang Yu , prince of Gan - ch'ang , who died B.c. 4 , after having sustained several of the highest offices of the em- pire ...
עמוד 15
... Loo , which took place B.C. 430 , about fifty years after the death of Confucius . Again , Book XIX . is all ... Tsze - hea , who lived to the age of about a hun- dred . We find him , B.c. 406 , three BY WHOM WRITTEN . 15.
... Loo , which took place B.C. 430 , about fifty years after the death of Confucius . Again , Book XIX . is all ... Tsze - hea , who lived to the age of about a hun- dred . We find him , B.c. 406 , three BY WHOM WRITTEN . 15.
עמוד 37
... Loo , ' whose accession to that principality dates in B.C. 408 , seventy ... Tsze - sze's life was protracted beyond 100 years . This variety of opinions ... Tsze - sze must have been with his grandfather , and received his instructions ...
... Loo , ' whose accession to that principality dates in B.C. 408 , seventy ... Tsze - sze's life was protracted beyond 100 years . This variety of opinions ... Tsze - sze must have been with his grandfather , and received his instructions ...
עמוד 39
... Tsze - sze's mother married again , after Le's death , into a family of Wei . But this circumstance , which is not at all creditable in Chinese estimation , did not alienate his affec- tions from her . He was in Loo when he heard of her ...
... Tsze - sze's mother married again , after Le's death , into a family of Wei . But this circumstance , which is not at all creditable in Chinese estimation , did not alienate his affec- tions from her . He was in Loo when he heard of her ...
עמוד 40
... Loo , you have not de- spised this small and narrow Wei , but have bent your steps hither to comfort and preserve it ; -vouchsafe to confer your benefits upon me . " Tsze - sze replied , " If I should wish to requite your princely ...
... Loo , you have not de- spised this small and narrow Wei , but have bent your steps hither to comfort and preserve it ; -vouchsafe to confer your benefits upon me . " Tsze - sze replied , " If I should wish to requite your princely ...
מהדורות אחרות - הצג הכל
The Life and Teaching of Confucius, With Explanatory Notes <span dir=ltr>James Legge</span> אין תצוגה מקדימה זמינה - 2022 |
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing chapter of commentary character chief China Chinese Chung Yung Classics commentators conduct Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial K'ang K'ew K'ung Kaou knowledge Learning Lun Yu Măng Master meaning Mencius mind minister mourning nature officer paragraph perfect virtue person philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous Wăn wish words Yaou Yen Yew Yen Yuen Yin dynasty
קטעים בולטים
עמוד 48 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 190 - Chung-kung asked about perfect virtue. The Master said, "It is, when you go abroad, to behave to every one as if you were receiving a great guest ; to employ the people as if you were assisting at a great sacrifice ; not to do to others as you would not wish done to yourself ; to have no murmuring against you in the country, and none in the family.
עמוד 264 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 139 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.
עמוד 109 - Do unto others as you would that they should do unto you,
עמוד 45 - In the Book of Poetry, it is said, ' In hewing an axe-handle, in hewing an axe-handle, the pattern is not far off.
עמוד 139 - What I do not wish men to do to me, I also wish not to do to men.
עמוד 215 - What do you say concerning the principle that injury should be recompensed with kindness?' 2. The Master said, With what then will you recompense kindness? 3. 'Recompense injury with justice, and recompense kindness with kindness.
עמוד 50 - ... quick in apprehension, clear in discernment, of far-reaching intelligence, and all-embracing knowledge, fitted to exercise rule; magnanimous, generous, benign, and mild, fitted to exercise forbearance; impulsive; energetic, firm, and enduring, fitted to maintain a firm hold; self-adjusted, grave, never swerving from the Mean, and correct, fitted to command reverence; accomplished, distinctive, concentrative, and searching, fitted to exercise discrimination.
עמוד 269 - After exerting himself in this way for a long time, he will sudilenlv find himself possessed of a wide and far-reaching penetration. Then, the qualities of all things, whether external or internal, the subtle or the coarse, will all be apprehended, and the mind, in its entire substance and its relations to things, will be perfectly intelligent. This is called the investigation of things. This is called the perfection of knowledge. VI. 1. What is meant by "making the thoughts sincere...