The Life and Teaching of Confucius: With Explanatory NotesN. Trübner, 1887 - 338 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 24
עמוד 13
... Tsang Kee , with large heads and fine tails , like the creature from which they were named . See the notes to the preface to the Shoo - king in " The thirteen Classics . " 2 See the preface to the Lun Yu in " The thirteen King . " It ...
... Tsang Kee , with large heads and fine tails , like the creature from which they were named . See the notes to the preface to the Shoo - king in " The thirteen Classics . " 2 See the preface to the Lun Yu in " The thirteen King . " It ...
עמוד 16
... Tsang Sin , which has made some Chinese critics attribute the compilation to their followers . But this con- clusion does not stand investigation . Others have assigned different portions to different schools . Thus Book V. is given to ...
... Tsang Sin , which has made some Chinese critics attribute the compilation to their followers . But this con- clusion does not stand investigation . Others have assigned different portions to different schools . Thus Book V. is given to ...
עמוד 26
... Tsăng Sin upon the sage's words , recorded by his disciples . Thus , he does not expressly attribute the composition of ... Tsang said , " seems to be conclusive against that hypothesis . So much we may be sure is Tsung's , and no more ...
... Tsăng Sin upon the sage's words , recorded by his disciples . Thus , he does not expressly attribute the composition of ... Tsang said , " seems to be conclusive against that hypothesis . So much we may be sure is Tsung's , and no more ...
עמוד 38
... Tsăng . But he received his in- structions with discrimination , and in one instance which is recorded in the Le Ke , the pupil suddenly took the place of the master . We there read : - " Tsang said to Tsze - sze , ' Keih , when I was ...
... Tsăng . But he received his in- structions with discrimination , and in one instance which is recorded in the Le Ke , the pupil suddenly took the place of the master . We there read : - " Tsang said to Tsze - sze , ' Keih , when I was ...
עמוד 63
... Tsang Heih has observed that if sage men of in- telligent virtue do not attain to eminence , distinguished men are sure to appear among their posterity . His words are now to be verified , I think , in K'ung Kew . After my death , you ...
... Tsang Heih has observed that if sage men of in- telligent virtue do not attain to eminence , distinguished men are sure to appear among their posterity . His words are now to be verified , I think , in K'ung Kew . After my death , you ...
מהדורות אחרות - הצג הכל
The Life and Teaching of Confucius, With Explanatory Notes <span dir=ltr>James Legge</span> אין תצוגה מקדימה זמינה - 2022 |
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing chapter of commentary character chief China Chinese Chung Yung Classics commentators conduct Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial K'ang K'ew K'ung Kaou knowledge Learning Lun Yu Măng Master meaning Mencius mind minister mourning nature officer paragraph perfect virtue person philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous Wăn wish words Yaou Yen Yew Yen Yuen Yin dynasty
קטעים בולטים
עמוד 48 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 190 - Chung-kung asked about perfect virtue. The Master said, "It is, when you go abroad, to behave to every one as if you were receiving a great guest ; to employ the people as if you were assisting at a great sacrifice ; not to do to others as you would not wish done to yourself ; to have no murmuring against you in the country, and none in the family.
עמוד 264 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 139 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.
עמוד 109 - Do unto others as you would that they should do unto you,
עמוד 45 - In the Book of Poetry, it is said, ' In hewing an axe-handle, in hewing an axe-handle, the pattern is not far off.
עמוד 139 - What I do not wish men to do to me, I also wish not to do to men.
עמוד 215 - What do you say concerning the principle that injury should be recompensed with kindness?' 2. The Master said, With what then will you recompense kindness? 3. 'Recompense injury with justice, and recompense kindness with kindness.
עמוד 50 - ... quick in apprehension, clear in discernment, of far-reaching intelligence, and all-embracing knowledge, fitted to exercise rule; magnanimous, generous, benign, and mild, fitted to exercise forbearance; impulsive; energetic, firm, and enduring, fitted to maintain a firm hold; self-adjusted, grave, never swerving from the Mean, and correct, fitted to command reverence; accomplished, distinctive, concentrative, and searching, fitted to exercise discrimination.
עמוד 269 - After exerting himself in this way for a long time, he will sudilenlv find himself possessed of a wide and far-reaching penetration. Then, the qualities of all things, whether external or internal, the subtle or the coarse, will all be apprehended, and the mind, in its entire substance and its relations to things, will be perfectly intelligent. This is called the investigation of things. This is called the perfection of knowledge. VI. 1. What is meant by "making the thoughts sincere...