The Christian Disciple, כרך 2Cummings and Hillard, 1821 |
מתוך הספר
תוצאות 1-5 מתוך 47
עמוד 2
... thou art a son of God , " notwithstanding the frequency with which Jesus is spoken of as the son of God in a high and peculiar sense , and notwithstanding also , that he has elsewhere rendered the same phrase more definitely , as Mark i ...
... thou art a son of God , " notwithstanding the frequency with which Jesus is spoken of as the son of God in a high and peculiar sense , and notwithstanding also , that he has elsewhere rendered the same phrase more definitely , as Mark i ...
עמוד 14
... thou , God , seest me ! —God preserve me ! or , God , I thank thee ! But how many are there , who have never yet felt this heavenward tendency of a mind refined , and strengthened , and exalted by a faithful application of the prin ...
... thou , God , seest me ! —God preserve me ! or , God , I thank thee ! But how many are there , who have never yet felt this heavenward tendency of a mind refined , and strengthened , and exalted by a faithful application of the prin ...
עמוד 20
... thou the mote that is in thy brother's eye , and considerest not the beam that is in thine own eye ? 5. Matt . vii . 5. First cast out the beam out of thine own eye , and then shalt thou see clearly to cast out the mote out of thy ...
... thou the mote that is in thy brother's eye , and considerest not the beam that is in thine own eye ? 5. Matt . vii . 5. First cast out the beam out of thine own eye , and then shalt thou see clearly to cast out the mote out of thy ...
עמוד 21
... thou envious at the wicked . 18. Mark xiii . 33-37 . Take ye heed , watch and pray ; lest suddenly coming , he find you sleeping . 19. John xvii . 8. Herein is my Father glorified , that ye bear much fruit . So shall ye be my disciples ...
... thou envious at the wicked . 18. Mark xiii . 33-37 . Take ye heed , watch and pray ; lest suddenly coming , he find you sleeping . 19. John xvii . 8. Herein is my Father glorified , that ye bear much fruit . So shall ye be my disciples ...
עמוד 47
... Thou , Lord , in the beginning , & c . ' Not- withstanding the remarks of Mr. Yates , this verse appears to me to be an address from the Father to the Son . But in Psalm cii . 25 , of which the passage is a quotation , it appears to be ...
... Thou , Lord , in the beginning , & c . ' Not- withstanding the remarks of Mr. Yates , this verse appears to me to be an address from the Father to the Son . But in Psalm cii . 25 , of which the passage is a quotation , it appears to be ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
admitted apostles appear authority Balaam baptism believe Bible bishop blessed called Calvinistic Cambridge Platform character Christ christian church church of England clergy common congregation Congregational Church conscience consider disciples divine doctrine doubt duty effect English episcopal evil expression faith Father favour feelings friends give gospel happiness hath heart heaven holy Holy Spirit human important influence inquiry intemperance Jared Sparks Jesus Jews labour language laws learned letter Lord mankind manner means ment Middleborough mind minister ministry moral nature never Nicodemus object opinions original sin parish passage persons Pharisee piety prayer preaching present principles proof racter readers reason reformation regard religion religious remarks respect Saviour scriptures sense sentiments Series-vol sermon shew society Socinians speak spirit Testament thee theology thing thou thought tion Tracts Trinitarians true truth Unitarians unto views virtue whole words worship writings
קטעים בולטים
עמוד 321 - Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in Holy Scripture: and, in our doings, that Will of God is to be followed, which we have expressly declared unto us in the Word of God.
עמוד 319 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
עמוד 450 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
עמוד 91 - Scriptures; and that he was buried, and that he rose again the third day according to the Scriptures; and that he was seen of Cephas, then of the twelve; after that he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.
עמוד 172 - There was a man of the Pharisees, named Nicodemus, a ruler of the Jews. The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God : for no man can do these miracles that thou doest, except God be with him.
עמוד 177 - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
עמוד 320 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, neither do they make men meet to receive grace, or (as the...
עמוד 113 - Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29 But I know him: for I am from him, and he hath sent me.
עמוד 49 - And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.
עמוד 115 - For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.