The Christian Disciple, כרך 2Cummings and Hillard, 1821 |
מתוך הספר
תוצאות 1-5 מתוך 67
עמוד 9
... question is , whether it is " an adequate substitute " for xes , and if it be , no disgust at its languid cha- racter or sedative effect will dever the conscientious man from adopting it . Wakefield , whose scholarship and integrity are ...
... question is , whether it is " an adequate substitute " for xes , and if it be , no disgust at its languid cha- racter or sedative effect will dever the conscientious man from adopting it . Wakefield , whose scholarship and integrity are ...
עמוד 30
... question . Such a clamour , however , was raised , that in his third edition , he printed it , " to remove , " as he expressly says himself , " occasion of unfound- ed reproach . " The fifth edition of Erasmus , in which the verse was ...
... question . Such a clamour , however , was raised , that in his third edition , he printed it , " to remove , " as he expressly says himself , " occasion of unfound- ed reproach . " The fifth edition of Erasmus , in which the verse was ...
עמוד 54
... question , the writers designed , instead of a distinction between God and Christ , to intimate that they are the same being . By the establishment of these rules it was thought that an unanswerable argument was obtained in favour of ...
... question , the writers designed , instead of a distinction between God and Christ , to intimate that they are the same being . By the establishment of these rules it was thought that an unanswerable argument was obtained in favour of ...
עמוד 55
... question a fair examination . Such an examination may be made without great difficulty , and will satisfy any candid mind , that the argument cannot be insisted upon ; that the rule is liable to so many exceptions and limitations , that ...
... question a fair examination . Such an examination may be made without great difficulty , and will satisfy any candid mind , that the argument cannot be insisted upon ; that the rule is liable to so many exceptions and limitations , that ...
עמוד 64
... question the rectitude of the divine administration , because it shocks his sense of recti- tude ! Such we conceive to be a fair statement of the manner in which the Calvinist most frequently meets the objection , that his system is at ...
... question the rectitude of the divine administration , because it shocks his sense of recti- tude ! Such we conceive to be a fair statement of the manner in which the Calvinist most frequently meets the objection , that his system is at ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
admitted apostles appear authority Balaam baptism believe Bible bishop blessed called Calvinistic Cambridge Platform character Christ christian church church of England clergy common congregation Congregational Church conscience consider disciples divine doctrine doubt duty effect English episcopal evil expression faith Father favour feelings friends give gospel happiness hath heart heaven holy Holy Spirit human important influence inquiry intemperance Jared Sparks Jesus Jews labour language laws learned letter Lord mankind manner means ment Middleborough mind minister ministry moral nature never Nicodemus object opinions original sin parish passage persons Pharisee piety prayer preaching present principles proof racter readers reason reformation regard religion religious remarks respect Saviour scriptures sense sentiments Series-vol sermon shew society Socinians speak spirit Testament thee theology thing thou thought tion Tracts Trinitarians true truth Unitarians unto views virtue whole words worship writings
קטעים בולטים
עמוד 321 - Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in Holy Scripture: and, in our doings, that Will of God is to be followed, which we have expressly declared unto us in the Word of God.
עמוד 319 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
עמוד 450 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
עמוד 91 - Scriptures; and that he was buried, and that he rose again the third day according to the Scriptures; and that he was seen of Cephas, then of the twelve; after that he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.
עמוד 172 - There was a man of the Pharisees, named Nicodemus, a ruler of the Jews. The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God : for no man can do these miracles that thou doest, except God be with him.
עמוד 177 - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
עמוד 320 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, neither do they make men meet to receive grace, or (as the...
עמוד 113 - Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29 But I know him: for I am from him, and he hath sent me.
עמוד 49 - And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.
עמוד 115 - For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.