The Christian Disciple, כרך 2Cummings and Hillard, 1821 |
מתוך הספר
תוצאות 1-5 מתוך 39
עמוד 8
... learned to associate with them the signification in which they are used by the sectarian , not that in which they were employed by the Apostles and Evangelists ; and in order to arrive at a knowledge of the latter , it is obvious that ...
... learned to associate with them the signification in which they are used by the sectarian , not that in which they were employed by the Apostles and Evangelists ; and in order to arrive at a knowledge of the latter , it is obvious that ...
עמוד 25
... learned and the ignorant are alike concerned , and which are able to make us wise to salvation , through faith that is in Christ . With respect to the portion of the day , not occupied in the public service , it will be acknowledged ...
... learned and the ignorant are alike concerned , and which are able to make us wise to salvation , through faith that is in Christ . With respect to the portion of the day , not occupied in the public service , it will be acknowledged ...
עמוד 33
... learned , but would be in danger of making him cold . And therefore , upon the principle that the affections are worth every thing to a religious man , and especially to a minister , it was his favourite aim and object to keep them ...
... learned , but would be in danger of making him cold . And therefore , upon the principle that the affections are worth every thing to a religious man , and especially to a minister , it was his favourite aim and object to keep them ...
עמוד 52
... learned world is still satisfied to sit , sat themselves at the feet of Jesus . " Locke and Newton are here set by the side of the martyrs , saints , and reformers , and declared to have been saved by the same simple truths . Yet Mrs ...
... learned world is still satisfied to sit , sat themselves at the feet of Jesus . " Locke and Newton are here set by the side of the martyrs , saints , and reformers , and declared to have been saved by the same simple truths . Yet Mrs ...
עמוד 61
... learned more to write as they speak , and are ashamed to dress up familiar thoughts , as if they were just arrived from a far country , and could not appear in public without a foreign and studied attire . They have learned , that ...
... learned more to write as they speak , and are ashamed to dress up familiar thoughts , as if they were just arrived from a far country , and could not appear in public without a foreign and studied attire . They have learned , that ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
admitted apostles appear authority Balaam baptism believe Bible bishop blessed called Calvinistic Cambridge Platform character Christ christian church church of England clergy common congregation Congregational Church conscience consider disciples divine doctrine doubt duty effect English episcopal evil expression faith Father favour feelings friends give gospel happiness hath heart heaven holy Holy Spirit human important influence inquiry intemperance Jared Sparks Jesus Jews labour language laws learned letter Lord mankind manner means ment Middleborough mind minister ministry moral nature never Nicodemus object opinions original sin parish passage persons Pharisee piety prayer preaching present principles proof racter readers reason reformation regard religion religious remarks respect Saviour scriptures sense sentiments Series-vol sermon shew society Socinians speak spirit Testament thee theology thing thou thought tion Tracts Trinitarians true truth Unitarians unto views virtue whole words worship writings
קטעים בולטים
עמוד 321 - Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in Holy Scripture: and, in our doings, that Will of God is to be followed, which we have expressly declared unto us in the Word of God.
עמוד 319 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
עמוד 450 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
עמוד 91 - Scriptures; and that he was buried, and that he rose again the third day according to the Scriptures; and that he was seen of Cephas, then of the twelve; after that he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.
עמוד 172 - There was a man of the Pharisees, named Nicodemus, a ruler of the Jews. The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God : for no man can do these miracles that thou doest, except God be with him.
עמוד 177 - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
עמוד 320 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, neither do they make men meet to receive grace, or (as the...
עמוד 113 - Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29 But I know him: for I am from him, and he hath sent me.
עמוד 49 - And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.
עמוד 115 - For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.