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" The doctrine of our master is to be true to the principles of our nature and the benevolent exercise of them to others,— this and nothing more. "
The Life and Teachings of Confucius - עמוד 138
מאת James Legge - 2006 - 352 דפים
תצוגה מקדימה מוגבלת - מידע על ספר זה

The Massachusetts Teacher, כרך 20

1858 - 734 דפים
...may fit myself for one. I am not concerned that I am not known — I seek to be worthy to be known." The master said, " The mind of the superior man is...the mind of the mean man is conversant with gain." Tsze-kung said, " What I do not wish men to do to me, I also wish not to do to men." The master said,...
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The Chinese Classics

James Legge - 1867 - 344 דפים
...the oilier disciples asked, saying, " What do his words mean ? '> Tsang said, " The doctrine of our Master is to be true to the principles of our nature...this and nothing more." XVI. The Master said, "The niind of the superior man is conversant with righteousness; the mind of the mean man is conversant...
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Confucius and the Chinese Classics: Or, Readings in Chi Nese Literature

Augustus Ward Loomis - 1867 - 444 דפים
...and the other disciples asked, saying, " What do his words mean ?" Tsang said, " The doctrine of our Master is, to be true to the principles of our nature,...exercise of them to others. This and nothing more." The Master said, " A transmitter and not a maker, believing in and loving the ancients, I venture to...
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The Chinese Classics, כרכים 1-2

Ssǔ shu - 1870 - 398 דפים
...and the other disciples asked, saying, " What do his words mean ? " Tsang said, " The doctrine of our master is to be true to the principles of our nature...righteousness ; the mind of the mean man is conversant with gam." XVII. The Master said, " When we see men of worth, we should think of equalling them ; when we...
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The Congregational Quarterly, כרך 12

Joseph Sylvester Clark, Henry Martyn Dexter, Alonzo Hall Quint, Isaac Pendleton Langworthy, Christopher Cushing, Samuel Burnham - 1870 - 708 דפים
...fit myself for one. I am not concerned that I am not known ; I seek to be worthy to be known.' " " The mind of the superior man is conversant with righteousness...the mind of the mean man is conversant with gain." " He who aims to be a man of complete virtue in his food docs not seek to gratify his appetite, nor...
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Four Hundred Millions: Chapters on China and the Chinese

Arthur Evans Moule - 1871 - 254 דפים
...distinction between the spiritual and carnal mind finds a counterpart, though feeble and low in Confucius : ' The mind of the superior man is conversant with righteousness...the mind of the mean man is conversant with gain." But yet more wonderful to my mind are the moral teachings of Lau-tzu. His followers have, by an abject...
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Journal of the American Oriental Society, כרך 9

American Oriental Society - 1871 - 574 דפים
...pensons pas que Ton puisse en faire une plus fidele." Lcgge renders the words somewhat more vaguely — "to be true to the 'principles of our nature and the benevolent exercise of them to others" (Chinese Classics, I., p. 34). Collie (The Four Books, Malacca. 1828) translates them 'consummate faithfulness...
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The Chinese Classics: with a Translation, Critical and Exegetical ..., כרך 1

James Legge - 1861 - 540 דפים
...are only the development and outgo3KRA a ,'What do his words mean?" Tsang said, "The doctrine of our master is to be true to the principles of our nature...exercise of them to others, — this and nothing more." CHAPTER XVI. The Master said, "The mind of the superior man is conversant with righteousness ; the...
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Chapters from the Bible of the Ages

Giles Badger Stebbins - 1872 - 408 דפים
...and the other disciples asked, saying : "What do his words mean?" Tsang said : "The doctrine of our master is to be true to the principles of our nature...exercise of them to others — this and nothing more." * See Appendix C, for dates, &c. The Master said : " The mind of the superior man is conversant with...
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Appletons' Journal, כרך 8

1880 - 592 דפים
...self and return to propriety is perfect virtue " ; " Benevolence is to love all men " ; " We should be true to the principles of our nature, and the benevolent exercise of them to others " ; " Let the will be set on the path of duty " ; " Let every attainment in what is good be firmly...
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