An exposition of the [Apostles'] Creed |
מתוך הספר
תוצאות 1-5 מתוך 97
עמוד
... whence it was at first deduced , that while thofe which are unskilful and unstable , wreft the words of God himself unto their own damnation ; ye may receive fo much inftruction as may fet you beyond the imputation of unskilful- nefs ...
... whence it was at first deduced , that while thofe which are unskilful and unstable , wreft the words of God himself unto their own damnation ; ye may receive fo much inftruction as may fet you beyond the imputation of unskilful- nefs ...
עמוד 5
... whence it follows , that , nondum vi- if the connexion be once clearly perceived , the effect will be known in det , & quibus the cause , and the caufe by the effect . And by these ways , proceeding det , nondum from principles ...
... whence it follows , that , nondum vi- if the connexion be once clearly perceived , the effect will be known in det , & quibus the cause , and the caufe by the effect . And by these ways , proceeding det , nondum from principles ...
עמוד 13
... whence we may at laft con- thoritatem clude , that the true nature of the Faith of a Christian , as the state of Chrift's Dei revelan- C 2 . $ 9 . Fides eft habitus quo propter au- Church tis . Church now stands and fhall continue to ...
... whence we may at laft con- thoritatem clude , that the true nature of the Faith of a Christian , as the state of Chrift's Dei revelan- C 2 . $ 9 . Fides eft habitus quo propter au- Church tis . Church now stands and fhall continue to ...
עמוד 20
... whence fome are called gods in the Scripture , yet have they it not from ex hominibus themselves or of their own nature , but from him who only bath immortality , Deos fecerit . and confequently only Divinity , and therefore is the only ...
... whence fome are called gods in the Scripture , yet have they it not from ex hominibus themselves or of their own nature , but from him who only bath immortality , Deos fecerit . and confequently only Divinity , and therefore is the only ...
עמוד 22
... whence we cannot but collect a prime efficient Cause of all things , indued with infinite Wisdom , who having a full comprehenfion of the ends of all , defigned , produced , and Ms. Juftin . difpofed all things to thofe ends . c . again ...
... whence we cannot but collect a prime efficient Cause of all things , indued with infinite Wisdom , who having a full comprehenfion of the ends of all , defigned , produced , and Ms. Juftin . difpofed all things to thofe ends . c . again ...
מונחים וביטויים נפוצים
afcended affertion affured alfo alſo ancient Apoſtles appeareth autem becauſe befide believe Body Chrift Chriftian Church Confeffion confequently Creed cùm dead Death defcended Deum Deus Divine doth earth Ecclefia effe Effence enim eternal expreffed faid Faith fame Father fecond felf fenfe fent fhall fhew fhould fignifie Filius fins firft firſt fome fuch fuffer fufficient funt Ghoſt God the Father Greek hath Heaven Hell himſelf Holy Ghoft ideo Ifrael Irenæus Jefus Jews Lord Marcion Meffias Mofes moft moſt muſt neceffary obferved Perfon Pfal Photius promiſed Prophet quæ quia quod raiſed reafon refpect Refurrection Saviour Scriptures Soul Spirit Suidas Tertullian thefe Theodoret theſe things thofe thoſe thou tranflated underſtand underſtood unto uſed whatſoever whofe words αὐτῷ γδ εἶναι εἰς ἐκ ἐν ἐπὶ καὶ καὶ τὸ μὲ μὴ οἱ ὅτι τὰ τὰς τε τῇ τὸ τοῖς τῷ ὡς
קטעים בולטים
עמוד 146 - And God spake unto Moses, and said unto him, I am the Lord: and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty ; but by my name JEHOVAH was I not known to them.
עמוד 94 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
עמוד 264 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
עמוד 106 - ... who, being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high ; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
עמוד 333 - For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee : 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
עמוד 291 - My sheep hear my voice, and I know them, and they follow me : And I give unto them eternal life ; and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me is greater than all ; and no man is able to pluck them out of my Father's hand.
עמוד 275 - And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; and he made him to ride in the second chariot which he had; and they cried before him, Bow the knee : and he made him ruler over all the land of Egypt.
עמוד 280 - ... far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fulness of him that filleth all in all.
עמוד 200 - And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass he lived.
עמוד 255 - And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? And they gave him a piece of a broiled fish, and of an honey-comb. And he took it, and did eat before them.