The Christian DoctrinesCrocker and Brewster, 1844 - 360 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 30
עמוד 23
... reason him- self out of it , although in his folly he may sin himself out of it . Hence the sacred writer admits , that " the fool hath said in his heart , No God . " It is not until a man has foolishly sinned away and effaced this ...
... reason him- self out of it , although in his folly he may sin himself out of it . Hence the sacred writer admits , that " the fool hath said in his heart , No God . " It is not until a man has foolishly sinned away and effaced this ...
עמוד 39
... outward actions . He has also , for the same reason , as distinct cognizance of the minutest atom and of the * Ps . cxxxix . † Heb . iv . 13 , smallest incident , as of the rolling of a world NATURAL 39 ATTRIBUTES or GOD .
... outward actions . He has also , for the same reason , as distinct cognizance of the minutest atom and of the * Ps . cxxxix . † Heb . iv . 13 , smallest incident , as of the rolling of a world NATURAL 39 ATTRIBUTES or GOD .
עמוד 43
... reason . The instinct of each is of the precise kind and degree required , —that of the beaver , to construct his dam ; that of the bird , to build its nest and hatch and rear its young ; that of the ant and squirrel , to provide for ...
... reason . The instinct of each is of the precise kind and degree required , —that of the beaver , to construct his dam ; that of the bird , to build its nest and hatch and rear its young ; that of the ant and squirrel , to provide for ...
עמוד 76
... reason . Their instinct may , in some particulars , approach near to reason , and supply its place , and human training may make them imitate it with amusing exactness ; but there is not a shadow of evidence that any brute mind was ever ...
... reason . Their instinct may , in some particulars , approach near to reason , and supply its place , and human training may make them imitate it with amusing exactness ; but there is not a shadow of evidence that any brute mind was ever ...
עמוד 78
... reason opens , and con- science becomes enlightened and active , then he begins to have the power of putting forth a moral choice . He can then choose or refuse to do what he knows to be morally right . He can obey or disobey the admoni ...
... reason opens , and con- science becomes enlightened and active , then he begins to have the power of putting forth a moral choice . He can then choose or refuse to do what he knows to be morally right . He can obey or disobey the admoni ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
adoption agency Almighty angels apostle Arminian atheism atonement attri attributes behold benevolence Bible blessed blood body born brute cause character Christian conscience creation creature dark dead death depravity divine doctrine earth eternal everlasting evil existence faith in Christ Father feel flesh foreordination forever glorious glory God's gospel grace gracious guilty hath heart heaven heavenly heirs Hence Holy Ghost Holy Spirit honor human immortal infinite Jesus Christ John John iii Judge judgment justified kingdom Lamb Lamb of God light limited atonement living Lord Matt ment mercy mind moral government moral universe Moses nature ness never Paul perdition perfect preached redeemed redemption regeneration religion repentance resurrection righteous salvation saved Saviour Scrip Scriptures shine sinner sins sons of God soul suffer suppose teach thee things thou throne tion truth universe unto wicked wisdom
קטעים בולטים
עמוד 219 - For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, "Abba, Father." The Spirit itself beareth witness with our spirit, that we are the children of God...
עמוד 256 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven. And I knew such a man, (whether in the body, or out of the body, I cannot tell : God knoweth ;) how that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
עמוד 125 - The place of the Scripture which he read was this, "He was led as a sheep to the slaughter; And like a lamb dumb before his shearer, so opened He not His mouth: In His Humiliation His judgment was taken away: And who shall declare His generation? For His life is taken from the earth.
עמוד 141 - (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth.) " It was said unto her, The elder shall serve the younger.' "As it is written, 'Jacob have I loved, but Esau have I hated.
עמוד 202 - For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
עמוד 200 - God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
עמוד 215 - Even so we, when we were children, were in bondage under the elements of the world: But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.
עמוד 201 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law : for by the works of the law shall no flesh be justified.
עמוד 274 - Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ; whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised; and if Christ be not raised, your faith is vain; ye are yet in your sins.
עמוד 253 - And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, and was transfigured before them : and his face did shine as the sun, and his raiment was white as the light.