 | James Legge - 1861 - 536 דפים
...over himself, when he is alone. 4. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM....HARMONY. This EQUILIBRIUM is the great root from which (/row all the human actinys in the world, and this HARMONY is the universal path which they all should... | |
 | James Legge - 1861 - 630 דפים
...over himself, when he is alone. 4. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. Wheu those feelings have been stirred, and they act in their due degree, there ensues what may be called... | |
 | 1866 - 848 דפים
...down: "While there arc no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in a state of equilibrium. When those feelings have been...state of harmony. This equilibrium is the great root, and this harmony is the чштегя! path. Let the states of equilibrium and harmony exist in perfection,... | |
 | James Legge - 1867 - 344 דפים
...state of equilibrium. When those feelings have been moved, and they all act in the due degree, we have what may be called the state of harmony. This equilibrium is the great root of the world, and this harmony is its universal path." What is here called " the state of equilibrium... | |
 | Robert Hall Baynes - 1880 - 672 דפים
...of pleasure, anger, sorrow, or joy, the mind may be said to be in a state of equilibrium. When these feelings have been stirred, and they act in their due degree, there ensues what miy be called the state of harmony. This equilibrium is the great root from which grow all the human... | |
 | Andrew Wilson - 1868 - 460 דפים
..." While there are no stirrings of pleasure, auger, sorrow, or joy, the mind may be said to be in a state of equilibrium. When those feelings have been...state of harmony. This equilibrium is the great root, and this harmony is the universal path. Let the states of equilibrium and harmony exist in perfection,... | |
 | Andrew Wilson - 1868 - 466 דפים
...stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in a state of equi-. librium. When those feelings have been stirred, and they act...state of harmony. This equilibrium is the great root, and this harmony is the universal path. Let the states of equilibrium and harmony exist in perfection,... | |
 | James Legge - 1869 - 358 דפים
...over himself, when he is alone. 4. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM....act in their due degree, there ensues what may be ocritate ilia, qute est, iit ait Cicero, inter nimium et pamim, constanter et omnibus in rebus tenenda."... | |
 | Ssǔ shu - 1870 - 392 דפים
...himself, when he is alone. «^ 4. While there are no stirrings of pleasure, anger, sorroAv, or joy, the mind may be said to be in the state of EQUILIBRIUM....state of HARMONY. This EQUILIBRIUM is the great .root /rom which grow all the human actings in the world, and this HARMONY is the universal path which they... | |
 | Giles Badger Stebbins - 1872 - 416 דפים
...watchful over himself, when he is alone. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of equilibrium....grow all the human actings in the world, and this h irmony is the universal path which they all should pursue. Let the states of equilibrium and harmony... | |
| |
While there are no stirrings of pleasure, anger, sorrow or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of HARMONY. This... 
