PARADISE LOST.

BOOK VII.

THE ARGUMENT.

Raphael, a the request of Adam, relates how and wherefore this world was first created; that God, after the expelling of Satan and his angels out of heaven, declared his pleasure to create another world, and other creatures to dwell therein; sends his Son with glory and attendance of angels to perform the work of creation in six days: the angels celebrate with hymns the performance thereof, and his re-ascension into heaven.

DESCEND from heaven, Urania! by that name
If rightly thou art call'd, whose voice divine
Following, above th' Olympian hill I soar,
Above the flight of Pegasean wing.

The meaning not the name, I call: for thou
Nor of the Muses nine, nor on the top
Of old Olympus dwell'st; but, heavenly born,
Before the hills appear'd, or fountain flow'd,
Thou with eternal Wisdom didst converse,
Wisdom thy sister, and with her didst play
In presence of th' almighty Father, pleas'd
With thy celestial song. Up led by thee
Into the heaven of heavens I have presum'a,
An earthly guest, and drawn empyreal air,
Thy temp'ring; with like safety guided down
Return me to my native element

Lest from this flying steed unrein'd, (as once
Bellerophon, though from a lower clime,)
Dismounted, on th' Aleian field I fail,

Erroneous there to wander, and forlorn,

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Half yet remains unsung, but narrow bound
Within the visible diurnal sphere;
Standing on earth, not wrapp'd above the pole,
More safe I sing with mortal voice, unchang'd
To hoarse or mute, though fallen on evil days,
On evil days though fallen, and evil tongues;
In darkness, and with dangers compass'd round,
And solitude; yet not alone, while thou
Visit's my slumbers nightly, or when morn
Purples the east. Still govern thou my song,
Urania! and fit audience find though few.
But drive far off the barbarous dissonance
Of Bacchus and his revellers, the race
Of that wild rout that tore the Thracian pard
In Rhodope, where woods and rocks had ears
To rapture, till the savage clamour drown'd
Both harp and voice; nor could the Muse defenu
Her son. So fall not thou, who thee implores;
For thou art heavenly, she an empty dream.

Say, goddess, what ensued when Raphael,
The affable archangel, had forewarn'd
Adam by dire example to beware
Apostacy, by what befell in heaven
To those apostates, lest the like befall
In Paradise to Adam or his race,

Charg'd not to touch the interdicted tree,

If they transgress, and slight that sole command,

So easily obey'd, amid the choice

Of all tastes else to please their appetite,

Though wand'ring. He with his consorted Eve 50
The story heard attentive, and was fill'd
With admiration and deep muse, to hear

Of things so high and strange, things to their thought
So unimaginable as hate in heaven,

And war so near the peace of God in bliss
With such confusion: but the evil soon,
Driven back, redounded as a flood on those

From whom it sprung, impossible to mix

With blessedness. Whence Adam soon repeal'd
The doubts that in his heart arose and now
Led on, yet sinless, with desire to know

What nearer might concern him; how this world
Of heaven and earth conspicuous first began,
When, and whereof created, for what cause,

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What within Eden, or without was done
Before his memory; as one whose drought,
Yet scarce allay'd, still eyes the current stream,
Whose liquid murmur heard new thirst excites,
Proceeded thus to ask his heavenly guest:

"Great things, and full of wonder in our ears, Far differing from this world, thou hast reveal'd, Divine interpreter, by favour sent

Down from the empyrean to forewarn

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Us timely of what might else have been our loss, 74
Unknown, which human knowledge could not reach:
For which to th' infinitely Good we owe

Immortal thanks, and his admonishment
Receive, with solemn purpose to observe
Immutably his sov'reign will, the end

Of what we are. But since thou hast vouchsaf'd 80
Gently for our instruction to impart

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Things above earthly thought, which yet concern'd
Our knowing, as to highest wisdom seem'd,
Deign to descend now lower, and relate
What may no less perhaps avail us known;
How first began this heaven, which we behold:
Distant so high, with moving fires adorn'd
Innumerable, and this which yields or fills
All space, the ambient air wide interfus'd
Embracing round this florid earth; what cause
Mov'd the Creator, in his holy rest

Through all eternity, so late to build

In Chaos, and, the work begun, how soon
Absolv'd, if unforbid thou may'st unfold
What we, not to explore the secrets, ask
Of his eternal empire, but the more

To.magnify his works the more we know,
And the great light of day yet wants to run
Much of his race tho' steep; suspense in heaven,
Held by thy voice, thy potent voice, he hears,
And longer will delay to hear thee tell

His generation, and the rising birth
Of Nature from the unapparent deep:
Or if the star of evening and the moon

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Haste to thy audience, night with her will bring 106 Silence, and sleep, list'ning to thee, will watch

Or we can bid his absence, till thy song

End, dismiss thee ere the morning shine."

| Book VII Thus Adam his illustrious guest besought; And thus the godlike angel answer'd mild:

"This also thy request, with caution ask'd, Obtain: though to recount almighty works What words or tongue of seraph can suffice, Or heart of man suffice to comprehend?

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Yet what thou can'st attain, which best may serve To glorify the Maker, and infer

Thee also happier, shall not be withheld

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Thy hearing; such commission from above
I have receiv'd, to answer thy desire

Of knowledge within bounds; beyond abstain
To ask, nor let thine own inventions hope
Things not reveal'd, which th' invisible King,
Only omniscient, hath suppress'd in night,
To none communicable in earth or heaven:
Enough is left besides to search and know.
But knowledge is as food, and needs no less
Her temp'rance over appetite, to know
In measure what the mind may well contain;
Oppresses else with surfeit, and soon turns
Wisdom to folly, as nourishment to wind.

"Know then, that after Lucifer from heaven (So call him, brighter once amidst the host Of angels than that star the stars among) Fell with his flaming legions through the deep Into his place, and the great Son return'd Victorious with his saints, th' omnipotent Eternal Father from his throne beheld

Their multitude, and to his Son thus spake :

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"At least our envious foe hath fail'd, who thought

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This inaccessible high strength, the seat

All like himself rebellious, by whose aid

Of Deity supreme, us dispossess'd,

He trusted to have seiz'd, and into fraud

Drew many, whom their place knows here no more; Yet far the greater part have kept, I see,

Their station; heaven yet populous retains
Number sufficient to possess her realms

Though wide, and this high temple to frequent
With ministeries due and solemn rites:

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But lest his heart exalt him in the harm
Already done, to have dispeopled heaven,
My damage fondly deem'd, I can repair
That detriment, if such it be to lose
Self-lost, and in a moment will create
Another world, out of one man a race
Of men innumerable, there to dwell,
Not here, till by degrees of merit rais'd
They open to themselves at length the way
Up hither, under long obedience tried,

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And earth be chang'd to heaven, and heaven to earth,

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One kingdom, joy and union without end.
Meanwhile inhabit lax, ye powers of heaven,
And thou my Word, begotten Son, by thee
This I perform; speak thou, and be it done:
My overshadowing Spirit and might with thee 165
I send along; ride forth, and bid the deep
Within appointed bounds be heaven and earth,
Boundless the deep, because I am who fill
Infinitude, nor vacuous the space.

Though I uncircumscrib'd myself retire,
And put not forth my goodness, which is free
To act or not, necessity and chance
Approach not me, and what I will is fate.'

"So spake th' Almighty, and to what he spake
His Word, the filial Godhead, gave effect.
Immediate are the acts of God, more swift
Than time or motion; but to human ears
Cannot without process of speech be told,
So told as earthly notion can receive.

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When such was heard declar'd th' Almighty's will;

Great triumph and rejoicing was in heaven,

Glory they sung to the Most High, good-will

To future men, and in their dwellings peace :

Glory to him, whose just avenging ire

Had driven out th' ungodly from his sight,
And th' habitations of the just; to him

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Glory and praise, whose wisdom had ordain'd

Good out of evil to create, instead

Of spirits malign, a better race to bring

Into their vacant room, and thence diffuse
Flis good to worlds and ages infinite.

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