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" While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of ; EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of HARMONY. "
Blackwood's Edinburgh Magazine - עמוד 604
1866
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The Chinese Classics: With a Translation, Critical and Exegetical ..., כרך 1

James Legge - 1861 - 630 דפים
...is minute. Therefore the superior man is watchful over himself, when he is alone. 4. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. Wheu those feelings have been stirred, and they act in their due degree,...
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The Churchman's shilling magazine and family treasury, conducted by ..., כרך 26

Robert Hall Baynes - 1880 - 672 דפים
...minute. Therefore the superior man is watchful over himself when he is alone. " 4. While there are no stirrings of pleasure, anger, sorrow, or joy, the...may be said to be in a state of equilibrium. When these feelings have been stirred, and they act in their due degree, there ensues what miy be called...
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The "ever-victorious Army,": A History of the Chinese Campaign Under Lt.-Col ...

Andrew Wilson - 1868 - 466 דפים
...ancient ideas and characteristics. In the ' Doctrine of the Mean ' it is laid down : " While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in a state of equi-. librium. When those feelings have been stirred, and they act in their due degree, there ensues...
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The Chinese Classics: Life and teachings of Confucius

James Legge - 1869 - 358 דפים
...minute. Therefore, the superior man is watchful over himself, when he is alone. 4. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree,...
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The Chinese Classics, כרך 5,חלק 1

James Legge - 1870 - 398 דפים
...is minute. Therefore the superior man is watchful over himself, when he is alone. 4. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of ; EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree,...
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Chapters from the Bible of the Ages

Giles Badger Stebbins - 1872 - 408 דפים
...what is minute. Therefore the superior man is watchful over himself, when he is alone. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of equilibrium. When those feelings have been stirred, and they act in their due degree,...
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Chapters from the Bible of the Ages

Giles Badger Stebbins - 1872 - 416 דפים
...what is minute. Therefore the superior man is watchful over himself, when he is alone. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of equilibrium. When those feelings have been stirred, and they act in their due degree,...
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One Religion: Many Creeds

Ross Winans - 1873 - 496 דפים
...nature is called THE PATH of duty ; the regulation of path is called INSTRUCTION. " While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred and they act in their due degree, there...
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The Chinese Classics: Life and teachings of Confucius.-v.2. The life and ...

James Legge - 1875 - 364 דפים
...minute. Therefore, the superior man is watchful over himself, when he is alone. 4. While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree,...
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An Analysis of Religious Belief, כרך 2

John Russell Amberley (viscount) - 1876 - 536 דפים
...is called THE PATH of duty; the regulation of this path is called INSTRUCTION." 4. " While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree,...
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