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" The superior man accords with the course of the Mean. Though he may be all unknown, unregarded by the world, he feels no regret. — It is only the sage who is able for this. "
The Chinese Classics - עמוד 391
מאת James Legge - 1893
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The Chinese Classics, כרך 1

James Legge - 1893 - 528 דפים
...proceed according to the right path, but when he has gone halfway, he abandons it : — I am not able so to stop. 3. 'The superior man accords with the course...Common men and women, however ignorant, may intermeddle does not change, his virtuous conduct being all-complete.' A modern writer makes the meaning : —...
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The Chinese Classics: With a Translation, Critical and Exegetical ..., כרך 1

James Legge - 1861 - 536 דפים
...unknown, unregarded by the no regret. — It is only the sage who is able for this." CHAPTER XII. 1. The way which the superior man pursues, reaches wide and far, and yet is secret. the right path, am not able so of the Mean, world, he feels to what is upright, and docs not change,...
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The Chinese Classics

James Legge - 1867 - 344 דפים
...proceed according to the right path, but when he has gone half-way, he abandons it; — I am not able so to stop. 3. " The superior man accords with the course...regret. — It is only the sage who is able for this." " these two kinds of forcefulness being thus respectively in defect and excess/' This illustrates the...
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Confucius and the Chinese Classics: Or, Readings in Chi Nese Literature

Augustus Ward Loomis - 1867 - 444 דפים
...all unknown, unregarded by the world, he feels no regrets. It is only the sage who is able for this." The way which the superior man pursues, reaches wide and far, and yet is secret. yet in its utmost reaches, there is that which even the sage is not able to carry into practice. Great...
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The Chinese Classics: Life and teachings of Confucius

James Legge - 1869 - 358 דפים
...proceed according to the right path, but when he has gone half-way, he abandons it; — I am not able so to stop. 3. " The superior man accords with the course...regret. — It is only the sage who is able for this." " these two kinds of forcefulness being thus respectively in defect and excess." This illustrates the...
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The Chinese Classics, כרך 5,חלק 1

James Legge - 1870 - 398 דפים
...proceed according to the right path, but when he has gone halfway, he abandons it ; — I am not able so to stop. 3. " The superior man accords with the course...the < Mean. Though he may be all unknown, unregarded j by the world, he feels no regret. — It is only the sage who is able for this." XII. 1. The way...
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Chapters from the Bible of the Ages

Giles Badger Stebbins - 1872 - 408 דפים
...according to the right path, but when he has gone halfway, he abandons it ; I am not able so to stop. " The superior man accords with the course of the mean....regret. It is only the sage who is able for this. " In a position of wealth and honor, he does what is proper to a position of wealth and honor. In a...
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Chapters from the Bible of the Ages

Giles Badger Stebbins - 1872 - 416 דפים
...according to the right path, but when he has gone halfway, he abandons it ; I am not able so to stop. " The superior man accords with the course of the mean....regret. It is only the sage who is able for this. "In a position of wealth and honor, he does what is proper to a position of wealth and honor. In a...
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The Chinese Classics: with a Translation, Critical and Exegetical ..., כרך 1

James Legge - 1861 - 540 דפים
...stop. 3. " The superior man accords with the course Though he may be all unknown, unregarded by the no regret. — It is only the sage who is able for this." CHAPTER XII. 1. The way which the superior man pursues reaches wide and far, and yet is secret. obscurity,...
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The Chinese Classics: Life and teachings of Confucius.-v.2. The life and ...

James Legge - 1875 - 364 דפים
...proceed according to the right path, but when he has gone half-way, he abandons it; — I am not able so to stop. 3. " The superior man accords with the course...regret. — It is only the sage who is able for this." " these two kinds of forcefulness being thus respectively in defect and excess." This illustrates the...
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