The Chinese Classics, כרך 1Clarendon Press, 1893 |
מתוך הספר
תוצאות 1-5 מתוך 86
עמוד 33
... virtue is most seriously erroneous , but I will not lay to the charge of the author of the Great Learning the wild representations of the commentator of our twelfth century , nor need I make here any remarks on what the doctrine really ...
... virtue is most seriously erroneous , but I will not lay to the charge of the author of the Great Learning the wild representations of the commentator of our twelfth century , nor need I make here any remarks on what the doctrine really ...
עמוד 47
... virtue , or the path of duty is in accordance with our Heaven - given nature , they lead us to think of it as a mean between two extremes . Each extreme may be a violation of the law of our nature , but that is not made to appear ...
... virtue , or the path of duty is in accordance with our Heaven - given nature , they lead us to think of it as a mean between two extremes . Each extreme may be a violation of the law of our nature , but that is not made to appear ...
עמוד 50
... virtues by which those duties are carried into effect , ' namely , knowledge , benevolence , and energy ; and of the one ... virtue and talents ; affection to his relatives ; respect towards the great ministers ; kind and considerate ...
... virtues by which those duties are carried into effect , ' namely , knowledge , benevolence , and energy ; and of the one ... virtue and talents ; affection to his relatives ; respect towards the great ministers ; kind and considerate ...
עמוד 54
... virtue ? ' 8. We have arrived at the concluding chapter of the Work , in which the author , according to Chû Hsi , ' having carried his descriptions to the highest point in the preceding chapters , turns back and examines the source of ...
... virtue ? ' 8. We have arrived at the concluding chapter of the Work , in which the author , according to Chû Hsi , ' having carried his descriptions to the highest point in the preceding chapters , turns back and examines the source of ...
עמוד 73
... virtue , it is contrary to right . As between man and man , it is not polite . ' The duke of Ch'i ordered the dis- turbers off , but Confucius withdrew , carrying the duke of Lû with him . The business proceeded , notwithstanding , and ...
... virtue , it is contrary to right . As between man and man , it is not polite . ' The duke of Ch'i ordered the dis- turbers off , but Confucius withdrew , carrying the duke of Lû with him . The business proceeded , notwithstanding , and ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3rd tone 4th tone Analects ancient archery asked attained Book of Poetry brother called ceremonies Ch'i Ch'ih Ch'in Chăng CHAP chapter character Châu chief China Chinese Ching Chú Chû Hsi Chung Yung clause Confucian Confucius's court cultivation dictionary disciples disciples of Confucius duke duties dynasty explained father filial piety follow fucius Han dynasty Ho Yen Ho-nan honour Hwan K'ang K'ang-ch'ăng K'ung king kingdom learning Măng Master meaning Mencius ment minister native nature officer old interpreters paragraph perfect virtue practice prince principles reference replied ruler rules of propriety sacrifice sage scholar Shih Shih-ching Shun sincerity sovereign speak styled superior supposed surname tablet temple things tion translation Tsăng Tsze Tsze-chang Tsze-hsia Tsze-kung Tsze-lû Tsze-sze verb VIII virtuous Wăn wish words younger than Confucius Yüan Yung
קטעים בולטים
עמוד 359 - Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things. Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States...
עמוד 109 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 259 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows across it.
עמוד 81 - Why did you not say to him, — He is simply a man, who in his eager pursuit of knowledge forgets his food, who in the joy of its attainment forgets his sorrows, and who does not perceive that old age is coming on ?
עמוד 169 - A man should say, I am not concerned that I have no place, I am concerned how I may fit myself for one. I am not concerned that I am not known, I seek to be worthy to be known.
עמוד 357 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 394 - To serve my father, as I would require my son to serve me, to this I have not attained; to serve my prince, as I would require my minister to serve me, to this I have not attained; to serve my elder brother, as I would require my younger brother to serve me, to this I have not attained...
עמוד 391 - The superior man accords with the course of the Mean. Though he may be all unknown, unregarded by the world, he feels no regret. — It is only the sage who is able for this.
עמוד 48 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 264 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.