The Chinese Classics, כרך 1Clarendon Press, 1893 |
מתוך הספר
תוצאות 1-5 מתוך 60
עמוד 4
... understood of individual odes . This change of terms shows that by p'ien in the other summaries , we are not to understand single blocks or chapters . tions , from thirteen different individuals ; of the Books 4 [ PROLEGOMENA . THE ...
... understood of individual odes . This change of terms shows that by p'ien in the other summaries , we are not to understand single blocks or chapters . tions , from thirteen different individuals ; of the Books 4 [ PROLEGOMENA . THE ...
עמוד 39
... understood as I have done above , and not with Chăng Hsüan , ' FL , -this was the designation of Tsze- -Your mother was born a Miss Shû . ' sze's son . ' , -this was Tsze - shang's name . 5 See the Li Chî , II . Sect . I. i . 4 . As a ...
... understood as I have done above , and not with Chăng Hsüan , ' FL , -this was the designation of Tsze- -Your mother was born a Miss Shû . ' sze's son . ' , -this was Tsze - shang's name . 5 See the Li Chî , II . Sect . I. i . 4 . As a ...
עמוד 52
... that when he thus expressed himself , Tsze - sze understood neither what he said nor 1 Ch . xxi . • Ch . xxii . * Ch . xxiii . whereof he affirmed . Mão Hsi - ho and some 52 [ PROLEGOMENA . THE DOCTRINE OF THE MEAN .
... that when he thus expressed himself , Tsze - sze understood neither what he said nor 1 Ch . xxi . • Ch . xxii . * Ch . xxiii . whereof he affirmed . Mão Hsi - ho and some 52 [ PROLEGOMENA . THE DOCTRINE OF THE MEAN .
עמוד 73
... understood the scheme , and said to the opposite party , ' Our two princes are met for a pacific object . For you to bring a band of savage vassals to disturb the meeting with their weapons , is not the way in which Ch'i can expect to ...
... understood the scheme , and said to the opposite party , ' Our two princes are met for a pacific object . For you to bring a band of savage vassals to disturb the meeting with their weapons , is not the way in which Ch'i can expect to ...
עמוד 94
... understood that he was not fully satisfied of the truth of the principles which he had learned . He held them with the full approval and consent of his own understanding . He believed that if they were acted on , they would remedy the ...
... understood that he was not fully satisfied of the truth of the principles which he had learned . He held them with the full approval and consent of his own understanding . He believed that if they were acted on , they would remedy the ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3rd tone 4th tone Analects ancient archery asked attained Book of Poetry brother called ceremonies Ch'i Ch'ih Ch'in Chăng CHAP chapter character Châu chief China Chinese Ching Chú Chû Hsi Chung Yung clause Confucian Confucius's court cultivation dictionary disciples disciples of Confucius duke duties dynasty explained father filial piety follow fucius Han dynasty Ho Yen Ho-nan honour Hwan K'ang K'ang-ch'ăng K'ung king kingdom learning Măng Master meaning Mencius ment minister native nature officer old interpreters paragraph perfect virtue practice prince principles reference replied ruler rules of propriety sacrifice sage scholar Shih Shih-ching Shun sincerity sovereign speak styled superior supposed surname tablet temple things tion translation Tsăng Tsze Tsze-chang Tsze-hsia Tsze-kung Tsze-lû Tsze-sze verb VIII virtuous Wăn wish words younger than Confucius Yüan Yung
קטעים בולטים
עמוד 359 - Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things. Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States...
עמוד 109 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 259 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows across it.
עמוד 81 - Why did you not say to him, — He is simply a man, who in his eager pursuit of knowledge forgets his food, who in the joy of its attainment forgets his sorrows, and who does not perceive that old age is coming on ?
עמוד 169 - A man should say, I am not concerned that I have no place, I am concerned how I may fit myself for one. I am not concerned that I am not known, I seek to be worthy to be known.
עמוד 357 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 394 - To serve my father, as I would require my son to serve me, to this I have not attained; to serve my prince, as I would require my minister to serve me, to this I have not attained; to serve my elder brother, as I would require my younger brother to serve me, to this I have not attained...
עמוד 391 - The superior man accords with the course of the Mean. Though he may be all unknown, unregarded by the world, he feels no regret. — It is only the sage who is able for this.
עמוד 48 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 264 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.