The Chinese Classics, כרך 1Clarendon Press, 1893 |
מתוך הספר
תוצאות 1-5 מתוך 49
עמוד 2
... supposed to have originated with the scholars of the Sung dynasty , is defective . The Great Learning and the Doctrine of the Mean are both found in the Record of Rites , being the thirty - ninth and twenty - eighth Books respectively ...
... supposed to have originated with the scholars of the Sung dynasty , is defective . The Great Learning and the Doctrine of the Mean are both found in the Record of Rites , being the thirty - ninth and twenty - eighth Books respectively ...
עמוד 16
... supposed to be interpolated from the Analects of Ch't . Even if we were to acquiesce in these decisions , we should have accounted only for a small part of the Work . It is best to rest in the general conclusion , that it was compiled ...
... supposed to be interpolated from the Analects of Ch't . Even if we were to acquiesce in these decisions , we should have accounted only for a small part of the Work . It is best to rest in the general conclusion , that it was compiled ...
עמוד 22
... supposed to have been collected and digested by him . They were in a more dilapidated condition at the time of the revival of the ancient literature under the Han dynasty , and were then published in three collections , only one of ...
... supposed to have been collected and digested by him . They were in a more dilapidated condition at the time of the revival of the ancient literature under the Han dynasty , and were then published in three collections , only one of ...
עמוד 25
... supposed , after his master Chăng , to be missing . Since the time of Chû Hsi , many scholars have exercised their wit on the Great Learning . The work of Mâo Hsi - ho contains four arrangements of the text , proposed respectively by ...
... supposed , after his master Chăng , to be missing . Since the time of Chû Hsi , many scholars have exercised their wit on the Great Learning . The work of Mâo Hsi - ho contains four arrangements of the text , proposed respectively by ...
עמוד 26
... supposed to do . What he says , however , as it is destitute of external support , is contrary also to the internal evidence . The fourth chapter of commentary commences with ' The Master said . ' Surely , if there were anything more ...
... supposed to do . What he says , however , as it is destitute of external support , is contrary also to the internal evidence . The fourth chapter of commentary commences with ' The Master said . ' Surely , if there were anything more ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3rd tone 4th tone Analects ancient archery asked attained Book of Poetry brother called ceremonies Ch'i Ch'ih Ch'in Chăng CHAP chapter character Châu chief China Chinese Ching Chú Chû Hsi Chung Yung clause Confucian Confucius's court cultivation dictionary disciples disciples of Confucius duke duties dynasty explained father filial piety follow fucius Han dynasty Ho Yen Ho-nan honour Hwan K'ang K'ang-ch'ăng K'ung king kingdom learning Măng Master meaning Mencius ment minister native nature officer old interpreters paragraph perfect virtue practice prince principles reference replied ruler rules of propriety sacrifice sage scholar Shih Shih-ching Shun sincerity sovereign speak styled superior supposed surname tablet temple things tion translation Tsăng Tsze Tsze-chang Tsze-hsia Tsze-kung Tsze-lû Tsze-sze verb VIII virtuous Wăn wish words younger than Confucius Yüan Yung
קטעים בולטים
עמוד 359 - Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things. Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States...
עמוד 109 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 259 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows across it.
עמוד 81 - Why did you not say to him, — He is simply a man, who in his eager pursuit of knowledge forgets his food, who in the joy of its attainment forgets his sorrows, and who does not perceive that old age is coming on ?
עמוד 169 - A man should say, I am not concerned that I have no place, I am concerned how I may fit myself for one. I am not concerned that I am not known, I seek to be worthy to be known.
עמוד 357 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 394 - To serve my father, as I would require my son to serve me, to this I have not attained; to serve my prince, as I would require my minister to serve me, to this I have not attained; to serve my elder brother, as I would require my younger brother to serve me, to this I have not attained...
עמוד 391 - The superior man accords with the course of the Mean. Though he may be all unknown, unregarded by the world, he feels no regret. — It is only the sage who is able for this.
עמוד 48 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 264 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.