The Chinese Classics, כרך 1Clarendon Press, 1893 |
מתוך הספר
תוצאות 1-5 מתוך 67
עמוד viii
... mentioned the whole matter to his friend , Mr. Joseph Jardine . In consequence of what he reported of Mr. Jardine's sentiments , the author had an interview with that gentleman , when he very generously undertook to bear the expense of ...
... mentioned the whole matter to his friend , Mr. Joseph Jardine . In consequence of what he reported of Mr. Jardine's sentiments , the author had an interview with that gentleman , when he very generously undertook to bear the expense of ...
עמוד ix
... the extensive Work of Tso Ch'iu - ming mentioned above . Other scholars have also done their part . M. Edouard Biot , the younger , indeed , had published at Paris in 1851 his translation of ' Le Cheou Li , ' the Rites , PREFACE . ix.
... the extensive Work of Tso Ch'iu - ming mentioned above . Other scholars have also done their part . M. Edouard Biot , the younger , indeed , had published at Paris in 1851 his translation of ' Le Cheou Li , ' the Rites , PREFACE . ix.
עמוד 4
... mentioned under the name of chilan , ' sections , ' ' portions . ' Had p'ien been used , it might have been understood of individual odes . This change of terms shows that by p'ien in the other summaries , we are not to understand ...
... mentioned under the name of chilan , ' sections , ' ' portions . ' Had p'ien been used , it might have been understood of individual odes . This change of terms shows that by p'ien in the other summaries , we are not to understand ...
עמוד 9
... mention of the past , so as to blame the present , be put to death along with their relatives ; that officers who shall know of the violation of those rules and not inform against the offenders , be held equally guilty with them ; and ...
... mention of the past , so as to blame the present , be put to death along with their relatives ; that officers who shall know of the violation of those rules and not inform against the offenders , be held equally guilty with them ; and ...
עמוד 12
... mentioned the names of Hsia - hâu Shăng , grand - tutor of the heir - apparent , who died at the age of 90 , and in the reign of the emperor Hsuan ( B. C. 73-49 ) 1 ; Hsiao Wang - chih ' , a general - officer , who died in the reign of ...
... mentioned the names of Hsia - hâu Shăng , grand - tutor of the heir - apparent , who died at the age of 90 , and in the reign of the emperor Hsuan ( B. C. 73-49 ) 1 ; Hsiao Wang - chih ' , a general - officer , who died in the reign of ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3rd tone 4th tone Analects ancient archery asked attained Book of Poetry brother called ceremonies Ch'i Ch'ih Ch'in Chăng CHAP chapter character Châu chief China Chinese Ching Chú Chû Hsi Chung Yung clause Confucian Confucius's court cultivation dictionary disciples disciples of Confucius duke duties dynasty explained father filial piety follow fucius Han dynasty Ho Yen Ho-nan honour Hwan K'ang K'ang-ch'ăng K'ung king kingdom learning Măng Master meaning Mencius ment minister native nature officer old interpreters paragraph perfect virtue practice prince principles reference replied ruler rules of propriety sacrifice sage scholar Shih Shih-ching Shun sincerity sovereign speak styled superior supposed surname tablet temple things tion translation Tsăng Tsze Tsze-chang Tsze-hsia Tsze-kung Tsze-lû Tsze-sze verb VIII virtuous Wăn wish words younger than Confucius Yüan Yung
קטעים בולטים
עמוד 359 - Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things. Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States...
עמוד 109 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 259 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows across it.
עמוד 81 - Why did you not say to him, — He is simply a man, who in his eager pursuit of knowledge forgets his food, who in the joy of its attainment forgets his sorrows, and who does not perceive that old age is coming on ?
עמוד 169 - A man should say, I am not concerned that I have no place, I am concerned how I may fit myself for one. I am not concerned that I am not known, I seek to be worthy to be known.
עמוד 357 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 394 - To serve my father, as I would require my son to serve me, to this I have not attained; to serve my prince, as I would require my minister to serve me, to this I have not attained; to serve my elder brother, as I would require my younger brother to serve me, to this I have not attained...
עמוד 391 - The superior man accords with the course of the Mean. Though he may be all unknown, unregarded by the world, he feels no regret. — It is only the sage who is able for this.
עמוד 48 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 264 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.