The Chinese Classics, כרך 1Clarendon Press, 1893 |
מתוך הספר
תוצאות 1-5 מתוך 86
עמוד 96
... master is several fathoms high . If one do not find the door and enter by it , he cannot see the rich ancestral ... master cannot be attained to , just in the same way as the heavens cannot be gone up to by the steps of a stair . Were ...
... master is several fathoms high . If one do not find the door and enter by it , he cannot see the rich ancestral ... master cannot be attained to , just in the same way as the heavens cannot be gone up to by the steps of a stair . Were ...
עמוד 97
... master . Tsai Wo's opinion was , ' According to my view of our master , he is far superior to Yão and Shun . ' Tsze - kung said , ' By viewing the ceremonial ordinances of a prince , we know the character of his government . By hearing ...
... master . Tsai Wo's opinion was , ' According to my view of our master , he is far superior to Yão and Shun . ' Tsze - kung said , ' By viewing the ceremonial ordinances of a prince , we know the character of his government . By hearing ...
עמוד 115
... master ; but if you feather it and point it with steel , will it not penetrate more deeply ? ' Tsze - lû bowed twice , and said , ' I will reverently receive your instructions . ' Confucius was wont to say , ' From the time that I got ...
... master ; but if you feather it and point it with steel , will it not penetrate more deeply ? ' Tsze - lû bowed twice , and said , ' I will reverently receive your instructions . ' Confucius was wont to say , ' From the time that I got ...
עמוד 116
... master have been given in the last section . Here is another : -The duke Ching of Ch'i asked Tsze - kung how Chung - ni was to be ranked as a sage . I do not know , ' was the reply . I have all my life had the heaven over my head , but ...
... master have been given in the last section . Here is another : -The duke Ching of Ch'i asked Tsze - kung how Chung - ni was to be ranked as a sage . I do not know , ' was the reply . I have all my life had the heaven over my head , but ...
עמוד 137
... master of the writer , as 子沈子, ( Zay master , the philosopher The two first characters in the book , after the introductory The Master said , ' are adopted Standing single as its heading . This is similar to the custom of and alone ...
... master of the writer , as 子沈子, ( Zay master , the philosopher The two first characters in the book , after the introductory The Master said , ' are adopted Standing single as its heading . This is similar to the custom of and alone ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3rd tone 4th tone Analects ancient archery asked attained Book of Poetry brother called ceremonies Ch'i Ch'ih Ch'in Chăng CHAP chapter character Châu chief China Chinese Ching Chú Chû Hsi Chung Yung clause Confucian Confucius's court cultivation dictionary disciples disciples of Confucius duke duties dynasty explained father filial piety follow fucius Han dynasty Ho Yen Ho-nan honour Hwan K'ang K'ang-ch'ăng K'ung king kingdom learning Măng Master meaning Mencius ment minister native nature officer old interpreters paragraph perfect virtue practice prince principles reference replied ruler rules of propriety sacrifice sage scholar Shih Shih-ching Shun sincerity sovereign speak styled superior supposed surname tablet temple things tion translation Tsăng Tsze Tsze-chang Tsze-hsia Tsze-kung Tsze-lû Tsze-sze verb VIII virtuous Wăn wish words younger than Confucius Yüan Yung
קטעים בולטים
עמוד 359 - Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things. Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States...
עמוד 109 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 259 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows across it.
עמוד 81 - Why did you not say to him, — He is simply a man, who in his eager pursuit of knowledge forgets his food, who in the joy of its attainment forgets his sorrows, and who does not perceive that old age is coming on ?
עמוד 169 - A man should say, I am not concerned that I have no place, I am concerned how I may fit myself for one. I am not concerned that I am not known, I seek to be worthy to be known.
עמוד 357 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 394 - To serve my father, as I would require my son to serve me, to this I have not attained; to serve my prince, as I would require my minister to serve me, to this I have not attained; to serve my elder brother, as I would require my younger brother to serve me, to this I have not attained...
עמוד 391 - The superior man accords with the course of the Mean. Though he may be all unknown, unregarded by the world, he feels no regret. — It is only the sage who is able for this.
עמוד 48 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 264 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.