The Christian Disciple, כרך 1Cummings and Hillard, 1819 |
מתוך הספר
תוצאות 1-5 מתוך 60
עמוד 14
... suffer us to faint at the thought , that though we exert ourselves to the best of our ability , we still fall far short of our duty ; for it is a characteristic of justice to make allowances for difference of advantages , opportunities ...
... suffer us to faint at the thought , that though we exert ourselves to the best of our ability , we still fall far short of our duty ; for it is a characteristic of justice to make allowances for difference of advantages , opportunities ...
עמוד 16
... suffer so much , and which will not pass away so soon ? What is the most powerful inducement to virtue ? Is it not the belief , that it will be rewarded hereafter ? And what is the most powerful restraint upon sin ? Is it not the belief ...
... suffer so much , and which will not pass away so soon ? What is the most powerful inducement to virtue ? Is it not the belief , that it will be rewarded hereafter ? And what is the most powerful restraint upon sin ? Is it not the belief ...
עמוד 17
... suffered ; it matters not how well or ill we have lived , or how much or how little we have suffered and enjoyed ; we are never to live , enjoy , or suffer more ; we are to be as though we had never been ; there may or may not be a ...
... suffered ; it matters not how well or ill we have lived , or how much or how little we have suffered and enjoyed ; we are never to live , enjoy , or suffer more ; we are to be as though we had never been ; there may or may not be a ...
עמוד 19
... suffer- ed for our good , and that we should be led by the dispositions thus excited to live as becomes his disciples . Thus have we shown , that revelation , in all its parts and connexions , was expressly designed and given for the ...
... suffer- ed for our good , and that we should be led by the dispositions thus excited to live as becomes his disciples . Thus have we shown , that revelation , in all its parts and connexions , was expressly designed and given for the ...
עמוד 20
... suffer no change . He has joined time and eternity together , he has made our condition in the next world to depend upon our conduct in this , our characters here to fix our destination there , the course which we run in this narrow ...
... suffer no change . He has joined time and eternity together , he has made our condition in the next world to depend upon our conduct in this , our characters here to fix our destination there , the course which we run in this narrow ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
affections apostles appear Arminian believe Bible brethren called Calvinists character charity church common connexion considered death devotion discourse distinct divine doctrine duty error evil existence expository preaching express faith Father favour feelings friends give glory God's gospel happiness hath heart heaven heresy holy spirit honour hope human important infinite influence interpretation Jesus Christ Jews labour language Lord manner Mary Magdalene meaning ment mind moral nature never nexion object opinions original sin passage peace Pelagius person piety preaching present principles Professor Stuart punishment racter readers reason received regard religion religious remarks respect revelation sacred Saviour scriptures sect sense sentiments Series-vol sermon sincere Society Socinians soul speak suppose taught teach temper Testament thing thou thought tion total depravity trine Trinitarians Trinity true truth Unitarian views virtue whole word writings
קטעים בולטים
עמוד 351 - These angels and men thus predestinated, and foreordained, are particularly and unchangeably designed, and their number is so certain and definite, that it cannot be either increased or diminished.
עמוד 258 - But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now, if any man have not the Spirit of Christ, he is none of His.
עמוד 261 - Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
עמוד 388 - Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
עמוד 6 - A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
עמוד 352 - Those of mankind that are predestinated unto life, God before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, .hath chosen in Christ unto everlasting glory, out of his mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions or causes moving him thereunto, and all to the praise of his glorious grace.
עמוד 170 - For God created man to be immortal, and made him to be an image of his own eternity. Nevertheless through envy of the devil came death into the world: and they that do hold of his side do find it.
עמוד 126 - But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
עמוד 88 - But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
עמוד 245 - And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.