The Chinese Classics, כרך 21895 |
מתוך הספר
תוצאות 1-5 מתוך 83
עמוד 7
... reference is made to them in Critical Introductions to our philosopher . They were all of the Tang dynasty ... references to them in their notes . 2. During the Sung dynasty , the commentators on Mencius were a multitude , but it is only ...
... reference is made to them in Critical Introductions to our philosopher . They were all of the Tang dynasty ... references to them in their notes . 2. During the Sung dynasty , the commentators on Mencius were a multitude , but it is only ...
עמוד 12
... reference is made are always mentioned by the honorary epithets conferred on them after their death , it is argued that those at least must have been introduced by his disciples . There are many passages , again , which savour more of a ...
... reference is made are always mentioned by the honorary epithets conferred on them after their death , it is argued that those at least must have been introduced by his disciples . There are many passages , again , which savour more of a ...
עמוד 19
... reference to dates , however , shows that this must be incorrect . From the death of Confucius to the birth of Mencius there were 108 years , and supposing -- what is by no means probable - that Tsze - sze was born in the year his ...
... reference to dates , however , shows that this must be incorrect . From the death of Confucius to the birth of Mencius there were 108 years , and supposing -- what is by no means probable - that Tsze - sze was born in the year his ...
עמוד 35
... reference to ' The minister of Heaven ' strikingly illustrates what was said about the state of China in Mencius's time . He tells us in one place that hostile States do not correct one another , and that only the supreme authority can ...
... reference to ' The minister of Heaven ' strikingly illustrates what was said about the state of China in Mencius's time . He tells us in one place that hostile States do not correct one another , and that only the supreme authority can ...
עמוד 43
... reference to ' the doctrines of the sages ' is correctly assigned . We are not to look for new truths in him . And this does not lead his countrymen to think less highly of him . I ventured to lay it down as one grand cause of the ...
... reference to ' the doctrines of the sages ' is correctly assigned . We are not to look for new truths in him . And this does not lead his countrymen to think less highly of him . I ventured to lay it down as one grand cause of the ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3rd tone 4th tone according Analects ancient appears benevolence and righteousness Book Books of Mencius brother called Ch'î Ch'in Ch't Chao Ch'i CHAP chapter character Châu Chieh China Ching Chú Chû Hsi Chung Chung Yung cius Compare Bk conduct Confucius court death disciple of Confucius disciples doctrine duke dynasty evil father feeling filial follow grain Han dynasty heart Heaven Ho-nan honour Hsiang Hsu Hsing Hwan king Hsuan king Wăn kingdom Kung-sun labour Liang man's nature Măng Master meaning Mencius replied Mencius's mind minister Mohist nourish paragraph parents passion-nature philosopher practise prince proleg proper propriety and righteousness reference royal rule ruler sages scholar sovereign Sung Sung dynasty superior suppose Tang temples of Confucius things throne tion translation Tsâu Tsin Tsze-sze universal love verb virtue Wan Chang wish words Yao and Shun
קטעים בולטים
עמוד 98 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
עמוד 98 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
עמוד 98 - For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man ? as the fool. Therefore I hated life ; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
עמוד 48 - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
עמוד 201 - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
עמוד 98 - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
עמוד 313 - There are three things which are unfilial, and to have no posterity is the greatest of them.
עמוד 203 - The feeling of commiseration is the principle of benevolence. The feeling of shame and dislike is the principle of righteousness. The feeling of modesty and complaisance is the principle of propriety. The feeling of approving and disapproving is the principle of knowledge. 6. "Men have these four principles just as they have their four limbs.
עמוד 98 - There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour.
עמוד 60 - Even now-a-days,' ie in these degenerate times, 'if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress. They will feel so, not as a ground on which they may gain the favour of the child's parents, nor as a ground on which they may seek the praise of their neighbours and friends, nor from a dislike to the reputation of having been unmoved by such a thing. From this case we may...