The Chinese Classics, כרך 21895 |
מתוך הספר
תוצאות 1-5 מתוך 84
עמוד 29
... follow Mencius here is the intimation , Bk . I. Pt . II . xiv , that ' Ch'I was about to fortify Hsieh . ' This is referred to B. c . 320 , when king Hsüan appointeu over the dependency of Hsieh , and took measures to fortify it . his ...
... follow Mencius here is the intimation , Bk . I. Pt . II . xiv , that ' Ch'I was about to fortify Hsieh . ' This is referred to B. c . 320 , when king Hsüan appointeu over the dependency of Hsieh , and took measures to fortify it . his ...
עמוד 30
... follow the lessons of Shăn - nâng , one of the reputed founders of the kingdom and the father of husbandry , and came to Tăng with 1 Bk . III . Pt . I. iii . Bk . II . Pt . I. i . 13 . 2 Bk . I. Pt . II . xiii . xiv . xv . 3 Confucian ...
... follow the lessons of Shăn - nâng , one of the reputed founders of the kingdom and the father of husbandry , and came to Tăng with 1 Bk . III . Pt . I. iii . Bk . II . Pt . I. i . 13 . 2 Bk . I. Pt . II . xiii . xiv . xv . 3 Confucian ...
עמוד 31
... follow the Bainboo Books in the length of king Hûi's reign , but make him followed by Hsiang ; and take no note of a king Âi . - From Mencius we may be assured that Hui was succeeded by Hsiang , and the view of his Life , which I have ...
... follow the Bainboo Books in the length of king Hûi's reign , but make him followed by Hsiang ; and take no note of a king Âi . - From Mencius we may be assured that Hui was succeeded by Hsiang , and the view of his Life , which I have ...
עמוד 32
... follow the adoption of his principles . The most remarkable is the third , where we have a sounder doctrine than where he tells king Hsuan that his love of beauty and money and valour need not interfere with his administration of royal ...
... follow the adoption of his principles . The most remarkable is the third , where we have a sounder doctrine than where he tells king Hsuan that his love of beauty and money and valour need not interfere with his administration of royal ...
עמוד 42
... follow our nature is just to accord with Heavenly principle . To use plans and arts , away from this , though they may be successful in great achievement , is the selfishness of human desires , and as far removed from the mode of action ...
... follow our nature is just to accord with Heavenly principle . To use plans and arts , away from this , though they may be successful in great achievement , is the selfishness of human desires , and as far removed from the mode of action ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3rd tone 4th tone according Analects ancient appears benevolence and righteousness Book Books of Mencius brother called Ch'î Ch'in Ch't Chao Ch'i CHAP chapter character Châu Chieh China Ching Chú Chû Hsi Chung Chung Yung cius Compare Bk conduct Confucius court death disciple of Confucius disciples doctrine duke dynasty evil father feeling filial follow grain Han dynasty heart Heaven Ho-nan honour Hsiang Hsu Hsing Hwan king Hsuan king Wăn kingdom Kung-sun labour Liang man's nature Măng Master meaning Mencius replied Mencius's mind minister Mohist nourish paragraph parents passion-nature philosopher practise prince proleg proper propriety and righteousness reference royal rule ruler sages scholar sovereign Sung Sung dynasty superior suppose Tang temples of Confucius things throne tion translation Tsâu Tsin Tsze-sze universal love verb virtue Wan Chang wish words Yao and Shun
קטעים בולטים
עמוד 98 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
עמוד 98 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
עמוד 98 - For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man ? as the fool. Therefore I hated life ; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
עמוד 48 - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
עמוד 201 - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
עמוד 98 - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
עמוד 313 - There are three things which are unfilial, and to have no posterity is the greatest of them.
עמוד 203 - The feeling of commiseration is the principle of benevolence. The feeling of shame and dislike is the principle of righteousness. The feeling of modesty and complaisance is the principle of propriety. The feeling of approving and disapproving is the principle of knowledge. 6. "Men have these four principles just as they have their four limbs.
עמוד 98 - There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour.
עמוד 60 - Even now-a-days,' ie in these degenerate times, 'if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress. They will feel so, not as a ground on which they may gain the favour of the child's parents, nor as a ground on which they may seek the praise of their neighbours and friends, nor from a dislike to the reputation of having been unmoved by such a thing. From this case we may...