The Chinese Classics, כרך 21895 |
מתוך הספר
תוצאות 1-5 מתוך 81
עמוד 15
... conduct and national policy . It is of little importance that we should be able to lay them down in the strict order of time . With Mencius's withdrawal from public life , all traces of him dis- appear . All that is said of him is that ...
... conduct and national policy . It is of little importance that we should be able to lay them down in the strict order of time . With Mencius's withdrawal from public life , all traces of him dis- appear . All that is said of him is that ...
עמוד 31
... conducting the government . It is . just possible that the appearance of Hsu Hsing , and the countenance shown to ... conduct or the rule of policy . As for himself , his theme must be benevolence and righteousness . On these he would ...
... conducting the government . It is . just possible that the appearance of Hsu Hsing , and the countenance shown to ... conduct or the rule of policy . As for himself , his theme must be benevolence and righteousness . On these he would ...
עמוד 33
... conduct was only in accordance with the rules of Propriety ' . Another time , Mencius was sent as the chief of a mission of condolence to the court of Tăng , Wang Hwan being the assistant commissioner . Every morning and evening he ...
... conduct was only in accordance with the rules of Propriety ' . Another time , Mencius was sent as the chief of a mission of condolence to the court of Tăng , Wang Hwan being the assistant commissioner . Every morning and evening he ...
עמוד 45
... conduct and his conduct of affairs . ' The con- clusion of the whole matter is : -Heaven sees according as the people see ; Heaven hears according as the people hear ?. ' ruler may be de- relatives . " It may not be easy to dispute ...
... conduct and his conduct of affairs . ' The con- clusion of the whole matter is : -Heaven sees according as the people see ; Heaven hears according as the people hear ?. ' ruler may be de- relatives . " It may not be easy to dispute ...
עמוד 46
to his general rule ' for the conduct of ministers who are not relatives , he allows that even they may , under certain conditions , take summary measures with their sovereign . His disciple Kung - sun Châu said to him , ' Î Yin said ...
to his general rule ' for the conduct of ministers who are not relatives , he allows that even they may , under certain conditions , take summary measures with their sovereign . His disciple Kung - sun Châu said to him , ' Î Yin said ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3rd tone 4th tone according Analects ancient appears benevolence and righteousness Book Books of Mencius brother called Ch'î Ch'in Ch't Chao Ch'i CHAP chapter character Châu Chieh China Ching Chú Chû Hsi Chung Chung Yung cius Compare Bk conduct Confucius court death disciple of Confucius disciples doctrine duke dynasty evil father feeling filial follow grain Han dynasty heart Heaven Ho-nan honour Hsiang Hsu Hsing Hwan king Hsuan king Wăn kingdom Kung-sun labour Liang man's nature Măng Master meaning Mencius replied Mencius's mind minister Mohist nourish paragraph parents passion-nature philosopher practise prince proleg proper propriety and righteousness reference royal rule ruler sages scholar sovereign Sung Sung dynasty superior suppose Tang temples of Confucius things throne tion translation Tsâu Tsin Tsze-sze universal love verb virtue Wan Chang wish words Yao and Shun
קטעים בולטים
עמוד 98 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
עמוד 98 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
עמוד 98 - For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man ? as the fool. Therefore I hated life ; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
עמוד 48 - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
עמוד 201 - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
עמוד 98 - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
עמוד 313 - There are three things which are unfilial, and to have no posterity is the greatest of them.
עמוד 203 - The feeling of commiseration is the principle of benevolence. The feeling of shame and dislike is the principle of righteousness. The feeling of modesty and complaisance is the principle of propriety. The feeling of approving and disapproving is the principle of knowledge. 6. "Men have these four principles just as they have their four limbs.
עמוד 98 - There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour.
עמוד 60 - Even now-a-days,' ie in these degenerate times, 'if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress. They will feel so, not as a ground on which they may gain the favour of the child's parents, nor as a ground on which they may seek the praise of their neighbours and friends, nor from a dislike to the reputation of having been unmoved by such a thing. From this case we may...