The Chinese Classics, כרך 21895 |
מתוך הספר
תוצאות 1-5 מתוך 81
עמוד 3
... called to them , we can easily conceive their being overlooked , and escaping with a mass of others which were not considered dangerous to the new rule . 6. Another statement of Chao Ch'i shows that the Works of Men- cius , once ...
... called to them , we can easily conceive their being overlooked , and escaping with a mass of others which were not considered dangerous to the new rule . 6. Another statement of Chao Ch'i shows that the Works of Men- cius , once ...
עמוד 5
... 衡·安邱孫崇. The name Ân - ch'iû still remains in the district so called of the department of Ch'ing - chau ( HH ) . 7 history . This proved a fortunate rencontre for him . CH . I. SECT . II . ] 5 CHAO CH'I AND HIS LABOURS UPON MENCIUS .
... 衡·安邱孫崇. The name Ân - ch'iû still remains in the district so called of the department of Ch'ing - chau ( HH ) . 7 history . This proved a fortunate rencontre for him . CH . I. SECT . II . ] 5 CHAO CH'I AND HIS LABOURS UPON MENCIUS .
עמוד 6
... called ' Songs of Adversity ' , ' and achieved his commentary on Mencius On the fall of the T'ang faction , when a political amnesty was proclaimed , Ch'i emerged from his friendly confinement , but only to fall a victim again to the ...
... called ' Songs of Adversity ' , ' and achieved his commentary on Mencius On the fall of the T'ang faction , when a political amnesty was proclaimed , Ch'i emerged from his friendly confinement , but only to fall a victim again to the ...
עמוד 8
... called ' correct meanings ' were made for most of the Classics . They are commentaries and annotations on the principal commentator who is considered as the expounder of the Classic , the author not hesitating , however , to indicate ...
... called ' correct meanings ' were made for most of the Classics . They are commentaries and annotations on the principal commentator who is considered as the expounder of the Classic , the author not hesitating , however , to indicate ...
עמוד 10
... called in question by any scholar of the Han or the dynasties immediately following , when we may suppose that the Books were still in existence . The author of ' Supplemental Observations on the Four Books ' , ' says upon this subject ...
... called in question by any scholar of the Han or the dynasties immediately following , when we may suppose that the Books were still in existence . The author of ' Supplemental Observations on the Four Books ' , ' says upon this subject ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3rd tone 4th tone according Analects ancient appears benevolence and righteousness Book Books of Mencius brother called Ch'î Ch'in Ch't Chao Ch'i CHAP chapter character Châu Chieh China Ching Chú Chû Hsi Chung Chung Yung cius Compare Bk conduct Confucius court death disciple of Confucius disciples doctrine duke dynasty evil father feeling filial follow grain Han dynasty heart Heaven Ho-nan honour Hsiang Hsu Hsing Hwan king Hsuan king Wăn kingdom Kung-sun labour Liang man's nature Măng Master meaning Mencius replied Mencius's mind minister Mohist nourish paragraph parents passion-nature philosopher practise prince proleg proper propriety and righteousness reference royal rule ruler sages scholar sovereign Sung Sung dynasty superior suppose Tang temples of Confucius things throne tion translation Tsâu Tsin Tsze-sze universal love verb virtue Wan Chang wish words Yao and Shun
קטעים בולטים
עמוד 98 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
עמוד 98 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
עמוד 98 - For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man ? as the fool. Therefore I hated life ; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
עמוד 48 - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
עמוד 201 - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus: — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
עמוד 98 - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
עמוד 313 - There are three things which are unfilial, and to have no posterity is the greatest of them.
עמוד 203 - The feeling of commiseration is the principle of benevolence. The feeling of shame and dislike is the principle of righteousness. The feeling of modesty and complaisance is the principle of propriety. The feeling of approving and disapproving is the principle of knowledge. 6. "Men have these four principles just as they have their four limbs.
עמוד 98 - There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour.
עמוד 60 - Even now-a-days,' ie in these degenerate times, 'if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress. They will feel so, not as a ground on which they may gain the favour of the child's parents, nor as a ground on which they may seek the praise of their neighbours and friends, nor from a dislike to the reputation of having been unmoved by such a thing. From this case we may...