lous! To be pleas'd with what pleases the crowd! Now, when I laugh I always laugh alone. Double Dealer, Act 1. Sc. 4. So fharp-fighted is pride in blemishes, and fo willing to be gratified, that it takes up with the very flighteft improprieties; fuch as a blunder by a foreigner in fpeaking our language, efpecially if the blunder can bear a fenfe that reflects on the speaker: Quickly. The young man is an honest man. Caius. What fhall de honeft man do in my closet? dere is no honeft man dat fhall come in my closet. Merry Wives of Windfor. Love-fpecches are finely ridiculed in the fol lowing paffage. Quoth he, My faith as adamantine, As chains of destiny, I'll maintain ; Or oracle from heart of oak; And if you'll give my flame but vent, That shall infuse eternal spring, And make it brisk champaign become. All fpices, perfumes, and sweet powders, And take all lives of things from you; Hudibras, Part 2. canto 1. Irony turns things into ridicule in a peculiar manner; it confifts in laughing at a man under difguife of appearing to praise or speak well of him. Swift affords us many illuftrious examples of that fpecies of ridicule. Take the following. By these methods, in a few weeks, there ftarts up many a writer, capable of managing the profoundest and most univerfal fubjects. For what though his head be empty, provided his common-place book be full ! And if you will bate him but the circumftances of method, and style, and grammar, and invention; allow him but the common privileges of tranfcribing from others, and digreffing from himself, as often as he shall fee fee occafion; he will defire no more ingredients towards fitting up a treatise that shall make a very comely figure on a booksellers's shelf, there to be preserved neat and clean, for a long eternity, adorned with the heraldry of its title, fairly inscribed on a label; never to be thumbed or greafed by ftudents, nor bound to everlasting chains of darkness in a library; but when the fulness of time is come, fhall happily undergo the trial of purgatory, in order to afcend the sky *. I cannot but congratulate our age on this peculiar felicity, that though we have indeed made great progrefs in all other branches of luxury, we are not yet debauched with any high relish in poetry, but are in this one tafte lefs nice than our ancestors. If the Reverend clergy fhewed more concern than others, I charitably impute it to their great charge of fouls; and what confirmed me in this opinion was, that the degrees of apprehenfion and terror could be diftinguished to be greater or lefs, according to their ranks and degrees in the church t. A parody must be distinguished from every fpecies of ridicule it enlivens a gay fubject by imitating fome important incident that is serious: A a 4 it *Tale of a Tub, fect. 7. A true and faithful narrative of what paffed in London during the general confternation of all ranks and degrees of mankind. it is ludicrous, and may be rifible; but ridicule is not a neceffary ingredient. Take the following examples, the firft of which refers to an expreffion of Mofes. The skilful nymph reviews her force with care: The next is in imitation of Achilles's oath in Homer. But by this lock, this facred lock, I swear, Ibid. Canto iv. 133. The following imitates the hiftory of Agamemnon's fceptre in Homer. Now meet thy fate, incens'd Belinda cry'd, Thea Then in a bodkin grac'd her mother's hairs, Though ridicule, as obferved above, is no neceffary ingredient in a parody, yet there is no oppofition between them: ridicule may be fuccessfully employed in a parody: and a parody may be employed to promote ridicule; witness the following example with respect to the latter, in which the goddefs of Dulnefs is addreffed upon the fubject of modern education: Thou gav'ft that ripeness, which so foon began, Dunciad, b. iv. 287. The interpofition of the gods, in the manner of Homer and Virgil, ought to be confined to ludicrous fubjects, which are much enlivened by fuch interpofition handled in the form of a parody; witness the cave of Spleen, Rape of the Lock, canto 4; the goddess of Difcord, Lutrin, canto 1.; and the goddess of Indolence, canto 2. Those who have a talent for ridicule, which is feldom united with a tafte for delicate and refined * En. 1. 1. At Venus obfcuro, &c. |