An Outline of the Future Religion of the World: With a Consideration of the Facts and Doctrines on which it Will Probably be BasedG.P. Putnam's Sons, 1884 - 588 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 50
עמוד x
... evidently , either take the direction which the Church is now taking , towards greater personality , or pro- ceed in that of greater spirituality or intellectuality . The conten- tion of this book is , that the latter course is more in ...
... evidently , either take the direction which the Church is now taking , towards greater personality , or pro- ceed in that of greater spirituality or intellectuality . The conten- tion of this book is , that the latter course is more in ...
עמוד 29
... evidently of a monotheistic character . ( Of course , Manu cannot be held responsible for the gross polytheism of much later times , embodied Yama , the other " first man " of early Indian myth , was , later , god and judge in the ...
... evidently of a monotheistic character . ( Of course , Manu cannot be held responsible for the gross polytheism of much later times , embodied Yama , the other " first man " of early Indian myth , was , later , god and judge in the ...
עמוד 84
... evidently meant for solitary hermits , and they often bear inscriptions in the old Pāli character , brought by Așoka's son Mahendra to Ceylon in the third century B.C. " - - A large perhaps the larger number of the 84 THE RELIGION OF ...
... evidently meant for solitary hermits , and they often bear inscriptions in the old Pāli character , brought by Așoka's son Mahendra to Ceylon in the third century B.C. " - - A large perhaps the larger number of the 84 THE RELIGION OF ...
עמוד 112
... evidently an allegory cf a mountain brook or torrent , small enough at first for Manu's ablutions , but giving him warning by its rapid growth , of the coming inundation . We at once observe that certain remarkable additions have been ...
... evidently an allegory cf a mountain brook or torrent , small enough at first for Manu's ablutions , but giving him warning by its rapid growth , of the coming inundation . We at once observe that certain remarkable additions have been ...
עמוד 144
... evidently of considerably later date than the simpler Indo - Aryan mythic legend already given , and in reading it one feels convinced that Hasisadra and Izdubar were really of a much later period than that of the cataclysm . That they ...
... evidently of considerably later date than the simpler Indo - Aryan mythic legend already given , and in reading it one feels convinced that Hasisadra and Izdubar were really of a much later period than that of the cataclysm . That they ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according Ahuramazda ancient apostles appears Aryans Baptist believed Berosus Bethabara Bethany Booddha Booddhist Brahman Breath brother called Capernaum Chaldæan chap chapter character Christ Christian death Deity descended disciples divine doctrine doubtless early earth Egypt Egyptian Eloah Elohim Elohistic event evidently evil existence Exodus fact Father Flood-legend fourth Gospel Galilee Gautama Genesis give gods Gospel Greek healing heaven Heaven-Father Hebrew holy human Hyksos idea incident Indian Irenæus Izdubar Jerusalem Jews John Joseph king kingdom later legend living Lord Luke Manu Mark Master Matt Matthew messenger Messiah mind miracle monotheism Moses Moshai mother mountain myth narrative natural Nazareth Nirvâna original Papias parable period person Peter Pharisees Phoenician priests probably prophecy prophet race reign religion sacred sacrifice says seems Semites Shasu Sisathra spirit story supposed synoptics teaching temple thou tion tradition tribes unto Varuna words worship Yahvè Yaishooa Yohannan Zoroaster
קטעים בולטים
עמוד 434 - And it came to pass about an eight days after these sayings, He took Peter and John and James, and went up into a mountain to pray. And as He prayed, the fashion of His countenance was altered, and His raiment was white and glistering.
עמוד 348 - Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 2. Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
עמוד 229 - And the Children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. Now there arose up a new king over Egypt, which knew not Joseph.
עמוד 368 - Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.
עמוד 412 - And he said unto them, Come ye yourselves apart into a desert place, and rest a while : for there were many coming and going, and they had no leisure so much as to eat.
עמוד 434 - Master, it is good for us to be here ; and let us make three tabernacles; one for thee, and one for Moses, and one for Elias; for he wist not what to say ; for they were sore afraid.
עמוד 267 - ... and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him. " And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD ; though he wist it not, yet is he guilty, and shall bear his iniquity.
עמוד 252 - And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt...
עמוד 400 - And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18 And they that were vexed with unclean spirits: and they were healed.
עמוד 246 - And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.