An Outline of the Future Religion of the World: With a Consideration of the Facts and Doctrines on which it Will Probably be BasedG.P. Putnam's Sons, 1884 - 588 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 66
עמוד 69
... See Booddha's instructions to an apostle , hereafter . 2 The Pali name of this sermon is , " The sermon on the lessons to be drawn from burning . " " ignorance , birth , death , decay and anxiety GAUTAMA AND BOODDHISM . 69.
... See Booddha's instructions to an apostle , hereafter . 2 The Pali name of this sermon is , " The sermon on the lessons to be drawn from burning . " " ignorance , birth , death , decay and anxiety GAUTAMA AND BOODDHISM . 69.
עמוד 153
... apostles , and , ( as before , ) there are twelve signs in the sun's path ; apparently overlooking , in their enthusi- asm for this idea , that the period of Christ and Pilate in Jewish - Roman history is as much later , comparatively ...
... apostles , and , ( as before , ) there are twelve signs in the sun's path ; apparently overlooking , in their enthusi- asm for this idea , that the period of Christ and Pilate in Jewish - Roman history is as much later , comparatively ...
עמוד 197
... apostles lived and wrote . I have therefore adopted Moshai , ( to be accented on first syllable , and with a short utterance of the second , ) as the form most likely to give ordinary English readers a correct idea of the original name ...
... apostles lived and wrote . I have therefore adopted Moshai , ( to be accented on first syllable , and with a short utterance of the second , ) as the form most likely to give ordinary English readers a correct idea of the original name ...
עמוד 306
... apostle not in the mouth of I - a - o , Ya - o or Yah - vè , but in that of his late master Yaishooa , whose person , in some places , ( i . 14 , xxi . 5 , 6 , ) — in this strange wild rhapsody , seems to take the place both of Yahve ...
... apostle not in the mouth of I - a - o , Ya - o or Yah - vè , but in that of his late master Yaishooa , whose person , in some places , ( i . 14 , xxi . 5 , 6 , ) — in this strange wild rhapsody , seems to take the place both of Yahve ...
עמוד 307
... apostle Yohannan , did not hesitate directly to contradict this passage which makes the Ruakh , Spirit or Breath of God , the creator , by attributing the work of creation to their master Yaishooa , whom they identified with the Logos ...
... apostle Yohannan , did not hesitate directly to contradict this passage which makes the Ruakh , Spirit or Breath of God , the creator , by attributing the work of creation to their master Yaishooa , whom they identified with the Logos ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according Ahuramazda ancient apostles appears Aryans Baptist believed Berosus Bethabara Bethany Booddha Booddhist Brahman Breath brother called Capernaum Chaldæan chap chapter character Christ Christian death Deity descended disciples divine doctrine doubtless early earth Egypt Egyptian Eloah Elohim Elohistic event evidently evil existence Exodus fact Father Flood-legend fourth Gospel Galilee Gautama Genesis give gods Gospel Greek healing heaven Heaven-Father Hebrew holy human Hyksos idea incident Indian Irenæus Izdubar Jerusalem Jews John Joseph king kingdom later legend living Lord Luke Manu Mark Master Matt Matthew messenger Messiah mind miracle monotheism Moses Moshai mother mountain myth narrative natural Nazareth Nirvâna original Papias parable period person Peter Pharisees Phoenician priests probably prophecy prophet race reign religion sacred sacrifice says seems Semites Shasu Sisathra spirit story supposed synoptics teaching temple thou tion tradition tribes unto Varuna words worship Yahvè Yaishooa Yohannan Zoroaster
קטעים בולטים
עמוד 434 - And it came to pass about an eight days after these sayings, He took Peter and John and James, and went up into a mountain to pray. And as He prayed, the fashion of His countenance was altered, and His raiment was white and glistering.
עמוד 348 - Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 2. Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
עמוד 229 - And the Children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. Now there arose up a new king over Egypt, which knew not Joseph.
עמוד 368 - Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.
עמוד 412 - And he said unto them, Come ye yourselves apart into a desert place, and rest a while : for there were many coming and going, and they had no leisure so much as to eat.
עמוד 434 - Master, it is good for us to be here ; and let us make three tabernacles; one for thee, and one for Moses, and one for Elias; for he wist not what to say ; for they were sore afraid.
עמוד 267 - ... and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him. " And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD ; though he wist it not, yet is he guilty, and shall bear his iniquity.
עמוד 252 - And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt...
עמוד 400 - And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18 And they that were vexed with unclean spirits: and they were healed.
עמוד 246 - And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.