Letters to N. Wiseman ... on the errors of Romanism. To which is added, An examination of mr. Sibthorp's reasons for his recession from the Church, with a suppl |
מתוך הספר
תוצאות 1-5 מתוך 33
עמוד 34
... reference to Purgatory , " the main idea really " encouraged by Rome is , that temporal punishment " is a substitute for Hell in the case of the unholy , " and you characterize this doctrine ascribed to you as " wicked and fiendish ...
... reference to Purgatory , " the main idea really " encouraged by Rome is , that temporal punishment " is a substitute for Hell in the case of the unholy , " and you characterize this doctrine ascribed to you as " wicked and fiendish ...
עמוד 39
... reference to Images , and ask , whether such statement is " an authorita- ❝tive teaching which supersedes the Decree of Trent , " or " sanctions on the subject of images more than " it warrants . ' " " The Catechism , as quoted by you ...
... reference to Images , and ask , whether such statement is " an authorita- ❝tive teaching which supersedes the Decree of Trent , " or " sanctions on the subject of images more than " it warrants . ' " " The Catechism , as quoted by you ...
עמוד 44
... super- stitions . They are acknowledged to be abuses , and there the matter rests . You complain , that the " devotional feelings " of Roman Catholics with reference to images 19 are taken as tests of their convictions and faith 44.
... super- stitions . They are acknowledged to be abuses , and there the matter rests . You complain , that the " devotional feelings " of Roman Catholics with reference to images 19 are taken as tests of their convictions and faith 44.
עמוד 11
... give the fullest and most authentic exposition of the doctrine of your Church in d Concil . Trident . Sessio xiv . Sessio xiv . cap . viii . reference to temporal penalties and satisfactions . Your own statements LETTER II . 11.
... give the fullest and most authentic exposition of the doctrine of your Church in d Concil . Trident . Sessio xiv . Sessio xiv . cap . viii . reference to temporal penalties and satisfactions . Your own statements LETTER II . 11.
עמוד 12
William Patrick Palmer. reference to temporal penalties and satisfactions . Your own statements on the subject are , as I can attest , entirely in accordance with those of all your theologians , and they exactly harmonize with the ...
William Patrick Palmer. reference to temporal penalties and satisfactions . Your own statements on the subject are , as I can attest , entirely in accordance with those of all your theologians , and they exactly harmonize with the ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according adduced adored Alphonsus Liguori amongst Angels Apostles argument Augustine believe Bishop blessed Virgin Bouvier Ceillier Christian Church of Rome Collyridians Communion condemned Confession Council of Trent creatures death deny Divine justice doctrine of Purgatory doctrine of Satisfaction Ephrem Ephrem Syrus eternal Eucharist faith Fathers favour fire glory God's grace Gregory Nazianzen hath Heaven Hell heresy holy honour Ibid idolatry images Indulgences Irenæus Jesus Christ Joseph justified language Latria Letter Lord Martyr Mary ment mercy Morinus Natalis Alexander offered pardoned passage penance penitent penitential Pœnitentia pray prayers privileged altar proof Purgatory quæ receive regard remarks remitted repentance Roman Church Romanists Rome Romish sacrament Saints says Scripture shew shewn Sibthorp sinners sins souls speak spirit suffer suppose teach temporal penalties temporal punishment Tertullian thee theologians things thou tion torments tortures Tournely unto venial venial sins WORCESTER COLLEGE words worship wrath writers
קטעים בולטים
עמוד 15 - In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
עמוד 28 - Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal. For where your treasure is, there will your heart be also.
עמוד 3 - And God saw their works, that they turned from their evil way; and God repented of the evil that he had said that he would do unto them; and he did it not.
עמוד 45 - ALMIGHTY GOD, with whom do live the spirits of them that depart hence in the LORD, and with whom the souls of the faithful, after they are delivered from the burden of the flesh, are in joy and felicity...
עמוד 28 - Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
עמוד 16 - And he arose and came to his father. But when he was yet a great way off, his father saw him and had compassion and ran and fell on his neck and kissed him.
עמוד 16 - But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found.
עמוד 26 - Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice; surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it...
עמוד 7 - And the Lord spake unto Moses and Aaron, "Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
עמוד 13 - For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.