Elements of Rhetoric: Comprising an Analysis of the Laws of Moral Evidence and of Persuasion, with Rules for Argumentative Composition and ElocutionSheldon & Company, 1865 - 545 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד iii
... respects open to objection . Besides that it is rather the more commonly employed in reference to public speaking alone , it is also apt to suggest to many minds an associated idea of empty declamation , or of dishonest artifice . The ...
... respects open to objection . Besides that it is rather the more commonly employed in reference to public speaking alone , it is also apt to suggest to many minds an associated idea of empty declamation , or of dishonest artifice . The ...
עמוד v
... respect to what are commonly called Rhetorical Artifices contrivances for " making the worse appear the better reason , " - it culd have savoured of pedan- tic morality to give solemn admonitions against employ- ing them , or to enter a ...
... respect to what are commonly called Rhetorical Artifices contrivances for " making the worse appear the better reason , " - it culd have savoured of pedan- tic morality to give solemn admonitions against employ- ing them , or to enter a ...
עמוד vii
... respect of the minds of his hearers , as co- inciding exactly with the practice of a wise and good man in respect of his own mind . A few passages will be found in the following pages which presuppose some acquaintance with Logic ; but ...
... respect of the minds of his hearers , as co- inciding exactly with the practice of a wise and good man in respect of his own mind . A few passages will be found in the following pages which presuppose some acquaintance with Logic ; but ...
עמוד 13
... respect to the word " Art " in Cic . de Orat . where a discussion is introduced as to the applicability of that term to Rhe- toric ; manifestly turning on the different senses in which " Art " may be understood . To enter into an ...
... respect to the word " Art " in Cic . de Orat . where a discussion is introduced as to the applicability of that term to Rhe- toric ; manifestly turning on the different senses in which " Art " may be understood . To enter into an ...
עמוד 15
... have placed within its province ; such as in fact no one art or system can possibly afford . • See Quinctilian + Elements of Logic , Introduction . The error is precisely the same in respect of Rhetoric § 1.3 15 INTRODUCTION.
... have placed within its province ; such as in fact no one art or system can possibly afford . • See Quinctilian + Elements of Logic , Introduction . The error is precisely the same in respect of Rhetoric § 1.3 15 INTRODUCTION.
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
absurd accordingly admitted adopted analogy antece Antithe appear apply argu arguments Aristotle artificial attention audience bability called cause censure chap character Christian Cicero circumstance composition conclusion consequence considered CONTRA contrary convey Copula course degree deliver delivery Demosthenes discourse distinct effect Elocution eloquence employed enthymeme established evident excite expression fact fault favour feelings former frequently hearers ignoratio elenchi imply important impression instance Jews kind language less Liturgy Logic long con manner matter means ment Metaphor Metonymy mind mode natural ness object observed occasion opinion orator passions perhaps Pericles persons Perspicuity Pleonasm Poetry practice premiss Presumption principles probable produce proof proposed proposition prove public speaking question reader reason Refutation remarks requisite respect Rhetoric rules sense sentence sentiments sion speaker speaking style supposed Syllogism Tacitus tence testimony thing thought Thucydides tion treatise truth utterance witness words writers
קטעים בולטים
עמוד 344 - DEARLY beloved brethren, the Scripture moveth us, in sundry places, to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloak them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy.
עמוד 49 - Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
עמוד 92 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
עמוד 133 - IF you should see a flock of pigeons in a field of corn ; and if (instead of each picking where and what it liked, taking just as much as it wanted, and no more) you should see ninety-nine of them gathering all they got, into a heap ; reserving nothing for themselves, but the chaff and the refuse ; keeping this heap for one, and that the weakest, perhaps worst...
עמוד 199 - These metaphysic rights entering into Common life, like rays of light which pierce into a dense medium, are, by the laws of nature, refracted from their straight line. Indeed in the gross and complicated mass of human passions and concerns the primitive rights of men undergo such a variety of refractions and reflections that it becomes absurd to talk of them as if they continued in the simplicity of their original direction.
עמוד 346 - God ; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul...
עמוד 232 - At last, after much fatigue, through deep roads, and bad weather, we came, with no small difficulty, to our journey's end.
עמוד 101 - I affirm, that all the liberty of conscience, that ever I pleaded for, turns upon these two hinges — that none of the papists, protestants, Jews, or Turks, be forced to come to the ship's prayers or worship, nor compelled from their own particular prayers or worship, if they practise any.
עמוד 101 - THAT ever I should speak or write a tittle, that tends to such an infinite liberty of conscience, is a mistake, and which I have ever disclaimed and abhorred.
עמוד 195 - Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.