Elements of Rhetoric: Comprising an Analysis of the Laws of Moral Evidence and of Persuasion, with Rules for Argumentative Composition and ElocutionSheldon & Company, 1865 - 545 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 67
עמוד 17
... conclusions . And in doing this , he will not always find it expedient to adhere to the same course of reasoning by which his own discoveries were originally made ; other arguments may occur to him afterwards , more clear , or more ...
... conclusions . And in doing this , he will not always find it expedient to adhere to the same course of reasoning by which his own discoveries were originally made ; other arguments may occur to him afterwards , more clear , or more ...
עמוד 33
... conclusion or conclusions which are to be established must be present to the mind of him who is conducting the Argument , and whose business is to find Proofs of a given proposition . It is evident , therefore , that the first step to ...
... conclusion or conclusions which are to be established must be present to the mind of him who is conducting the Argument , and whose business is to find Proofs of a given proposition . It is evident , therefore , that the first step to ...
עמוד 34
... , and are called upon to consider whether that par- ticular proposition be true or false ; the latter are not * Logic , book iv . chap . 3.§ 2 . and In supposed to know the terms of the conclusion , but 34 [ PART i ELEMENTS OF RHETORIC .
... , and are called upon to consider whether that par- ticular proposition be true or false ; the latter are not * Logic , book iv . chap . 3.§ 2 . and In supposed to know the terms of the conclusion , but 34 [ PART i ELEMENTS OF RHETORIC .
עמוד 35
... conclusion , but to be inquiring what proposition is to be received as trae . The former may be described , in logical language , as doubting respecting the Copula ; the latter , respecting the Predicate . It is evident that the speaker ...
... conclusion , but to be inquiring what proposition is to be received as trae . The former may be described , in logical language , as doubting respecting the Copula ; the latter , respecting the Predicate . It is evident that the speaker ...
עמוד 36
... conclusions to which he is tending , will le the less likely to content himself with such as consist of very general statements ; and will often be led , even where an extensive view is at first proposed , to distri- bute it into ...
... conclusions to which he is tending , will le the less likely to content himself with such as consist of very general statements ; and will often be led , even where an extensive view is at first proposed , to distri- bute it into ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
absurd accordingly admitted adopted analogy antece Antithe appear apply argu arguments Aristotle artificial attention audience bability called cause censure chap character Christian Cicero circumstance composition conclusion consequence considered CONTRA contrary convey Copula course degree deliver delivery Demosthenes discourse distinct effect Elocution eloquence employed enthymeme established evident excite expression fact fault favour feelings former frequently hearers ignoratio elenchi imply important impression instance Jews kind language less Liturgy Logic long con manner matter means ment Metaphor Metonymy mind mode natural ness object observed occasion opinion orator passions perhaps Pericles persons Perspicuity Pleonasm Poetry practice premiss Presumption principles probable produce proof proposed proposition prove public speaking question reader reason Refutation remarks requisite respect Rhetoric rules sense sentence sentiments sion speaker speaking style supposed Syllogism Tacitus tence testimony thing thought Thucydides tion treatise truth utterance witness words writers
קטעים בולטים
עמוד 344 - DEARLY beloved brethren, the Scripture moveth us, in sundry places, to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloak them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy.
עמוד 49 - Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
עמוד 92 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
עמוד 133 - IF you should see a flock of pigeons in a field of corn ; and if (instead of each picking where and what it liked, taking just as much as it wanted, and no more) you should see ninety-nine of them gathering all they got, into a heap ; reserving nothing for themselves, but the chaff and the refuse ; keeping this heap for one, and that the weakest, perhaps worst...
עמוד 199 - These metaphysic rights entering into Common life, like rays of light which pierce into a dense medium, are, by the laws of nature, refracted from their straight line. Indeed in the gross and complicated mass of human passions and concerns the primitive rights of men undergo such a variety of refractions and reflections that it becomes absurd to talk of them as if they continued in the simplicity of their original direction.
עמוד 346 - God ; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul...
עמוד 232 - At last, after much fatigue, through deep roads, and bad weather, we came, with no small difficulty, to our journey's end.
עמוד 101 - I affirm, that all the liberty of conscience, that ever I pleaded for, turns upon these two hinges — that none of the papists, protestants, Jews, or Turks, be forced to come to the ship's prayers or worship, nor compelled from their own particular prayers or worship, if they practise any.
עמוד 101 - THAT ever I should speak or write a tittle, that tends to such an infinite liberty of conscience, is a mistake, and which I have ever disclaimed and abhorred.
עמוד 195 - Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.