An Exposition of the Epistle of St. Paul to the Colossians, כרך 2Hamilton, Adams and Company, 1832 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 4
... nature must be mortified by those who are dead with Christ . It remains that we proceed to the parts of this Chapter . And here we have a two - fold exhortation : A General one which regards all Christians alike , from the beginning of ...
... nature must be mortified by those who are dead with Christ . It remains that we proceed to the parts of this Chapter . And here we have a two - fold exhortation : A General one which regards all Christians alike , from the beginning of ...
עמוד 11
... nature proportioned and inclined to the things which are above , communicated to them by the quickening power of the re- surrection of Christ . Therefore , like as iron , which cannot raise itself aloft by its nature , yet , by the ...
... nature proportioned and inclined to the things which are above , communicated to them by the quickening power of the re- surrection of Christ . Therefore , like as iron , which cannot raise itself aloft by its nature , yet , by the ...
עמוד 12
... nature , in which he rose , and ascended , and sits at the right hand of the Father , as it is stated in the Apostle's Creed and although as to the Divine nature , we must be- lieve that he sat at the right hand of the Father from all ...
... nature , in which he rose , and ascended , and sits at the right hand of the Father , as it is stated in the Apostle's Creed and although as to the Divine nature , we must be- lieve that he sat at the right hand of the Father from all ...
עמוד 13
... nature , the human nature is really God for the Divine attributes are nothing else than the Divine essence . We therefore acknowledge that Christ incarnate has an equality of glory and majesty with God the Father : but we deny that the ...
... nature , the human nature is really God for the Divine attributes are nothing else than the Divine essence . We therefore acknowledge that Christ incarnate has an equality of glory and majesty with God the Father : but we deny that the ...
עמוד 14
... nature , or the person of the Word , sits in the equality of Majesty and glory , and of all the Divine attributes ; the human nature sits above all created things , but yet beneath God , viz . endued with majesty , and the greatest ...
... nature , or the person of the Word , sits in the equality of Majesty and glory , and of all the Divine attributes ; the human nature sits above all created things , but yet beneath God , viz . endued with majesty , and the greatest ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according affirm Apostle applicable argument Arminians Augustine believe benefit called cause charity Christ died Christian Church Colossians command condition of faith covenant death of Christ decree deny Divine Divine grace duty earthly things effectual efficacy elect Epaphras Ephes Epistle eternal evil exhortation Father fornication gift give given glory God the Father Gospel grace hath heart Hence holy honour husband individually infallibly Irenæus Jesus Lastly Lord mankind masters Matt mercy merit of Christ mind ministers namely nature obedience obey observed obtain offered opinion ordination parents passion of Christ Paul Pelagians Pelagius persons pious pleasure prayer preaching predestination promise ransom reconciled Redeemer redemption remission of sins repentance rightly salvation saved says Scriptures Semipelagians servants shew speak Spirit suffered sufficient Synod of Dort Tertullian thou tion Tychicus unbelievers unto verse virtue whole human race wicked words wrath
קטעים בולטים
עמוד 162 - But if any provide not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel.
עמוד 397 - Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world, but that the world through him might be saved. He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
עמוד 165 - So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh, but nourisheth and cherisheth it, even as the Lord the church.
עמוד 350 - Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
עמוד 469 - Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world : but now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
עמוד 18 - While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
עמוד 405 - For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts : and I will be to them a God, and they shall be to me a people...
עמוד 204 - Servants, obey in all things your masters according to the flesh ; not with eyeservice, as menpleasers ; but in singleness of heart, fearing God : and whatsoever ye do, do it heartily, as to the Lord, and not unto men ; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
עמוד 97 - Forbearing one another, and forgiving one another, if any man have a quarrel against any : even as Christ forgave you, so also do ye.
עמוד 91 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.