An Exposition of the Epistle of St. Paul to the Colossians, כרך 2Hamilton, Adams and Company, 1832 |
מתוך הספר
תוצאות 1-5 מתוך 99
עמוד 10
... cause to the effect for this our resurrection which we have by Christ , is the efficient principle of the new life , and , therefore , of the new conversation and work . For we must know , that Christ , by the same power wherewith he ...
... cause to the effect for this our resurrection which we have by Christ , is the efficient principle of the new life , and , therefore , of the new conversation and work . For we must know , that Christ , by the same power wherewith he ...
עמוד 17
... cause to the remo- val of the effect . For the effects of the dominion of sin are to savour and to seek earthly things : but in those who are dead to sin , sin has lost this lordly power : it cannot , therefore , compel them to unlawful ...
... cause to the remo- val of the effect . For the effects of the dominion of sin are to savour and to seek earthly things : but in those who are dead to sin , sin has lost this lordly power : it cannot , therefore , compel them to unlawful ...
עמוד 22
... cause . Moreover all superna- tural life is hidden in God , as in the principal cause and Our translation of this fine passage is not very happy . Bishop Hors- ley gives the following ; which is here copied for the sake of the ...
... cause . Moreover all superna- tural life is hidden in God , as in the principal cause and Our translation of this fine passage is not very happy . Bishop Hors- ley gives the following ; which is here copied for the sake of the ...
עמוד 24
... Cause of the glorious and blessed life which we expect , is Christ himself : Whence he is called our life by a causal not an essential predication ; be- cause it was he that promised this life to us , it was he that merited it for us ...
... Cause of the glorious and blessed life which we expect , is Christ himself : Whence he is called our life by a causal not an essential predication ; be- cause it was he that promised this life to us , it was he that merited it for us ...
עמוד 33
... cause of natural death and spiri- tual mortification are different . He who has undergone natural death is vainly commanded any more to mortify himself daily ; because natural death is pure privation , and admits not in the subject of ...
... cause of natural death and spiri- tual mortification are different . He who has undergone natural death is vainly commanded any more to mortify himself daily ; because natural death is pure privation , and admits not in the subject of ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according affirm Apostle applicable argument Arminians Augustine believe benefit called cause charity Christ died Christian Church Colossians command condition of faith covenant death of Christ decree deny Divine Divine grace duty earthly things effectual efficacy elect Epaphras Ephes Epistle eternal evil exhortation Father fornication gift give given glory God the Father Gospel grace hath heart Hence holy honour husband individually infallibly Irenæus Jesus Lastly Lord mankind masters Matt mercy merit of Christ mind ministers namely nature obedience obey observed obtain offered opinion ordination parents passion of Christ Paul Pelagians Pelagius persons pious pleasure prayer preaching predestination promise ransom reconciled Redeemer redemption remission of sins repentance rightly salvation saved says Scriptures Semipelagians servants shew speak Spirit suffered sufficient Synod of Dort Tertullian thou tion Tychicus unbelievers unto verse virtue whole human race wicked words wrath
קטעים בולטים
עמוד 162 - But if any provide not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel.
עמוד 397 - Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world, but that the world through him might be saved. He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
עמוד 165 - So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh, but nourisheth and cherisheth it, even as the Lord the church.
עמוד 350 - Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
עמוד 469 - Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world : but now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
עמוד 18 - While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
עמוד 405 - For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts : and I will be to them a God, and they shall be to me a people...
עמוד 204 - Servants, obey in all things your masters according to the flesh ; not with eyeservice, as menpleasers ; but in singleness of heart, fearing God : and whatsoever ye do, do it heartily, as to the Lord, and not unto men ; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
עמוד 97 - Forbearing one another, and forgiving one another, if any man have a quarrel against any : even as Christ forgave you, so also do ye.
עמוד 91 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.