A series of discourses on the principles of religious belief as connected with human happiness and improvement, כרך 21816 |
מתוך הספר
תוצאות 1-5 מתוך 15
עמוד 15
... live , I shall make it my object , in the following dis- courses , to state , with as much plainness as I can , some of the leading evidences of the Gospel , without entering into any mi- nute examination of the objections which have ...
... live , I shall make it my object , in the following dis- courses , to state , with as much plainness as I can , some of the leading evidences of the Gospel , without entering into any mi- nute examination of the objections which have ...
עמוד 70
... no slight in- terest even to us , who live in this distant age . The words of the Divine Instructor are still before us , and in the midst of their simplicity , and the unconnected form in which they 70 ON THE COMMENCEMENT OF.
... no slight in- terest even to us , who live in this distant age . The words of the Divine Instructor are still before us , and in the midst of their simplicity , and the unconnected form in which they 70 ON THE COMMENCEMENT OF.
עמוד 78
... live at a remote period from their occur- rence , than at those who were either themselves spectators of these wonderful events , or who were in the daily habit of hearing them related . In this distant age , it would perhaps be wise to ...
... live at a remote period from their occur- rence , than at those who were either themselves spectators of these wonderful events , or who were in the daily habit of hearing them related . In this distant age , it would perhaps be wise to ...
עמוד 159
... live , not only in our own feeble existence , but in the affections and breasts of our fellow - crea- tures ; and connecting ourselves , not with the fleeting dreams of worldly good , but with the hearts and the souls of man- kind , we ...
... live , not only in our own feeble existence , but in the affections and breasts of our fellow - crea- tures ; and connecting ourselves , not with the fleeting dreams of worldly good , but with the hearts and the souls of man- kind , we ...
עמוד 205
... live but little to God , and much to the world , can we deny that we are giving ourselves up to the service of more than one master ? or , when we are enslaved to vanity , or ambition , or covetousness , or sensuality , what are we but ...
... live but little to God , and much to the world , can we deny that we are giving ourselves up to the service of more than one master ? or , when we are enslaved to vanity , or ambition , or covetousness , or sensuality , what are we but ...
מהדורות אחרות - הצג הכל
Series of Discourses, on the Principles of Religious Belief: As Connected ... <span dir=ltr>R. Morehead</span> אין תצוגה מקדימה זמינה - 2018 |
מונחים וביטויים נפוצים
amidst Apostle armour of God baptism battle of Corunna behold benevolence blessings brethren bring called character Charity choly Christ Christian ciples circumstances contemplate course darkness dignity disciples DISCOURSE Divine duty earth Eliphaz evil exertions existence eyes faith Father fear feel glory Gospel gratitude hand happiness hath hear hearts Heaven holy honour hopes hour human human policy imagination important instruction Israel Jesus Jews laws lence ligion likewise lofty long con look Lord mankind meditation melan ment mighty mind miracles moral nations nature ness occasion ourselves patriotism perfect perhaps Pharisees piety Preached present principle Prophecy Prophet quire racter Religion religious repentance righteousness sacred saith Saviour scenes seems shalt shew sions society souls spects spirit storm thee ther things thou thought thren tion trust truth ture University of Edinburgh unto virtue voice wilderness wisdom wise words
קטעים בולטים
עמוד 453 - There the wicked cease from troubling; And there the weary be at rest. There the prisoners rest together; They hear not the voice of the oppressor. The small and great are there; And the servant is free from his master.
עמוד 197 - And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
עמוד 90 - Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
עמוד 74 - Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us ? I know thee who thou art, the Holy One of God.
עמוד 373 - For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?
עמוד 35 - And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest...
עמוד 266 - ... who had his dwelling among the tombs ; and no man could bind him, no, not with chains: because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
עמוד 316 - The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.
עמוד 90 - And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. When Jesus saw their faith, he said unto the sick of the palsy, "Son, thy sins be forgiven thee.
עמוד 54 - And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. 10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him. 11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.