The Limits of Religious Thought Examined in Eight Lectures Delivered Before the University of Oxford, in the Year MDCCCLVIII, on the Bampton FoundationGould and Lincoln, 1875 - 364 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 30
עמוד 19
... contains in it a tem- poral and relative element , and cannot , in its highest mani- festation , be regarded as a complete measure of the absolute Goodness of God , has been condemned by one critic as " rank Occamism , " and contrasted ...
... contains in it a tem- poral and relative element , and cannot , in its highest mani- festation , be regarded as a complete measure of the absolute Goodness of God , has been condemned by one critic as " rank Occamism , " and contrasted ...
עמוד 29
... contain in itself all that is actual , even evil included ? ' We may repudiate the conclusion with indig- nation ; but the reasoning is unassailable . If the Absolute the leaders of German metaphysics , is no synonym for the true and ...
... contain in itself all that is actual , even evil included ? ' We may repudiate the conclusion with indig- nation ; but the reasoning is unassailable . If the Absolute the leaders of German metaphysics , is no synonym for the true and ...
עמוד 36
... containing within itself any kind of relation , nor as one and simple , out of all relation . Effect of these counter impossibilities on the conceptions of Theology — ap- parent contradictions in the conception of the Divine Attributes ...
... containing within itself any kind of relation , nor as one and simple , out of all relation . Effect of these counter impossibilities on the conceptions of Theology — ap- parent contradictions in the conception of the Divine Attributes ...
עמוד 40
... contain two elements , a Form , common to them with all other ideas , as being human thoughts ; and a Matter , peculiar to themselves , as thoughts about religious objects - hence there may exist two possible kinds of difficulties ; the ...
... contain two elements , a Form , common to them with all other ideas , as being human thoughts ; and a Matter , peculiar to themselves , as thoughts about religious objects - hence there may exist two possible kinds of difficulties ; the ...
עמוד 42
... contains a human and positive ele- ment ; and therefore cannot be the measure of the Absolute Nature of God . Application of the above principles to Christian Theology . The Atonement - weakness of the supposed moral objections to this ...
... contains a human and positive ele- ment ; and therefore cannot be the measure of the Absolute Nature of God . Application of the above principles to Christian Theology . The Atonement - weakness of the supposed moral objections to this ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Absolute and Infinite absolutely infinite admit analogy annihilates argument assertion Atheism attempt attributes believe Bishop Butler Christ Christian Christliche cloth coëxistence Compare conceive conception conclusion consciousness constitution contradiction criticism Deity distinction distinguished Divine Nature doctrine Dogmatism edition equally essence eternal evidence evil exhibit existence F. W. Newman fact faculties Faith feeling Fichte finite God's Hegel human consciousness human mind human reason human thought idea implies impossible inconceivable infinity inquiry intelligence intuition Kant knowledge language lative laws laws of thought Lecture Leibnitz ligion limits maintained man's manifest matter ment metaphysical miracles mode moral necessarily necessary ness NOTE notion object Pantheism perfect philosophy Plato Plotinus possible principles Rationalism Rationalist reality regarded relation religion represent representation Revelation Schleiermacher Scripture sense soul speculative Spinoza spirit supposed Theol Theology theory things tion true unity universal Wegscheider Werke whole wisdom words Xenophanes
קטעים בולטים
עמוד 241 - Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them : for I the Lord thy God am a jealous God, and visit the sins of the fathers upon the children, unto the third and fourth generation of them that hate me, and shew mercy unto thousands in them that love me and keep my commandments.
עמוד 168 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
עמוד 182 - But if, while we seek to be justified by Christ, we ourselves also are found sinners, — is therefore Christ the minister of sin ? God forbid ! 18 For if I build again the things which I destroyed, I make myself a transgressor.
עמוד 157 - I have seen all the works that are done under the sun; and behold, all is vanity and vexation of spirit.
עמוד 58 - For the eyes of the Lord are over the righteous, And his ears are open unto their prayers: But the face of the Lord is against them that do evil.
עמוד 228 - Christ ; that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive ; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ...
עמוד 216 - For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. 9 And there arose a great cry : and the Scribes that were of the Pharisees...
עמוד 164 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
עמוד 354 - Scripture is not yet understood, so, if it ever comes to be understood before the ' restitution of all things,' * and without miraculous interpositions ; it must be in the same way as natural knowledge is come at : by the continuance and progress of learning and of liberty ; and by particular persons attending to, comparing' and pursuing, intimations scattered up and down it, which are overlooked and disregarded by the generality of the world.
עמוד 247 - Alone in all history, he estimated the greatness of man. One man was true to what is in you and me. He saw that God incarnates himself in man, and evermore goes forth anew to take possession of his world.