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another is with respect to those that have been very warm and zealous, of God's own children that have been out of the way, to sink them down in unbelief and darkness. The time is coming, I doubt not, when the bigger part of them will be convinced of their errors; and then probably the devil will take advantage to lead them into a dreadful wilderness, and to puzzle and confound them about their own experiences, and the experiences of others; and to make them to doubt of many things that they ought not to doubt of, and even to tempt them with atheistical thoughts. I believe if all true Christians all over the land, should now at once have their eyes opened, fully to see all their errors, it would seem for the present to damp religion: the dark thoughts, that it would at first be an occasion of, and the inward doubts, difficulties, and conflicts that would rise in their souls, would deaden their lively affections and joys, and would cause an appearance of a present decay of religion. But yet it would do God's saints great good in their latter end; it would fit them for more spiritual and excellent experiences, more humble and heavenly love, and unmixed joys, and would greatly tend to a more powerful, extensive, and durable prevalence of vital piety.

I do not know but we shall be in danger, by and by, after our eyes are fully opened to see our errors, to go to contrary extremes. The devil has driven the pendulum far beyond its proper point of rest; and when he has carried it to the utmost length that he can, and it begins by its own weight to swing back, he probably will set in, and drive it with the utmost fury the other way, and so give us no rest, and if possible prevent our settling in a proper medium. What a poor, blind, weak, and miserable creature is man, at his best estate! We are like poor, helpless sheep; the devil is too subtle for us. What is our strength! What is our wisdom! How ready are we to go astray! How easily are we drawn aside, into innumerable snares, while we in the mean time

are bold and confident, and doubt not but that we are right and safe! We are foolish sheep, in the midst of subtle serpents, and cruel wolves, and do not know it. O how unfit are we to be left to ourselves! And how much do we stand in need of the wisdom, the power, the condescension, patience, forgiveness, and gentleness of our good Shepherd!

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THOUGHTS ON THE REVIVAL, &c.

PART V.

SHOWING POSITIVELY, WHAT OUGHT TO BE DONE TO

PROMOTE THIS WORK.

IN considering of means and methods for promoting this glorious work of God, I have already observed, in some instances, wherein there has been needless objecting and complaining, and have also taken notice of many things amiss, that ought to be amended: I now proceed in the

Third and last place, to show positively, what ought to be done, or what courses (according to my humble opinion) ought to be taken to promote this work. The obligations that all are under, with one consent, to do their utmost, and the great danger of neglecting it, were observed before. I hope that some, upon reading what was said under that head, will be ready to say, What shall we do? To such readers I would now offer my thoughts, in answer to such an inquiry.

SECTION. I.

Of removing the hindrances to this work.

AND that which I think we ought to set ourselves about in the first place, is to remove stumbling-blocks. When God is revealed, as about to come, gloriously to set up his kingdom

in the world, this is proclaimed, " Prepare ye the way of the Lord, make straight in the desert a highway for our God," Isa. xl. 3. And again, Isa. Ivii. 14., "Cast ye up, cast ye up; prepare the way; take up the stumbling-block out of the way of my people." And chap. Ixii. 10., "Go through, go through the gates; prepare you the way of the people; cast up, cast up the highway; gather out the stones."

And in order to this, there must be a great deal done at confessing of faults, on both sides: for undoubtedly many and great are the faults that have been committed, in the jangling and confusions, and mixtures of light and darkness, that have been of late. There is hardly any duty more contrary to our corrupt dispositions, and mortifying to the pride of man; but it must be done. Repentance of faults is, in a peculiar manner, a proper duty, when the kingdom of heaven is at hand, or when we especially expect or desire that it should come; as appears by John the Baptist's preaching. And if God does now loudly call upon us to repent, then he also calls upon us to make proper manifestations of our repentance. I am persuaded that those that have openly opposed this work, or have from time to time spoken lightly of it, cannot be excused in the sight of God, without openly confessing their fault therein; especially if they be ministers. If they have any way, either directly or indirectly, opposed the work, or have so behaved in their public performances or private conversation, as has prejudiced the minds of their people against the work, if hereafter they shall be convinced of the goodness and divinity of what they have opposed, they ought by no means to palliate the matter, and excuse themselves, and pretend that they always thought so, and that it was only such and such imprudences that they objected against, but they ought openly to declare their conviction, and condemn themselves for what they have done; for it is Christ that they have spoken against, in speaking lightly of, and prejudicing others against this work; yea, worse than that, it is the Holy Ghost. And though they have done it

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