Physiognomy |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד ix
... VIII . — Of the Eyes and Eyebrows ........ 61 CHAP . IX.Of the Nose 68 CHAP . X. - Of the Mouth and Lips 71 - CHAP . XI . Of the Teeth and Chin 75 CHAP . XII . - Of Sculls ..77 CHAP . XIII . - Suggestions to the Physiognomist con-
... VIII . — Of the Eyes and Eyebrows ........ 61 CHAP . IX.Of the Nose 68 CHAP . X. - Of the Mouth and Lips 71 - CHAP . XI . Of the Teeth and Chin 75 CHAP . XII . - Of Sculls ..77 CHAP . XIII . - Suggestions to the Physiognomist con-
עמוד 4
... eye , and an active and acute wit , are fre- quently found in the same person , shall it be sup- posed that there is no relation between the active eye and the active mind ? Is this the effect of ac- cident ? Ought it not rather to be ...
... eye , and an active and acute wit , are fre- quently found in the same person , shall it be sup- posed that there is no relation between the active eye and the active mind ? Is this the effect of ac- cident ? Ought it not rather to be ...
עמוד 8
... upon physiognomy . Why does the hypocrite assume the appearance of an honest man , but because that he is con- vinced , though not perhaps from any systematic reflection , that all eyes are acquainted with the characteristic 8 PHYSIOGNOMY .
... upon physiognomy . Why does the hypocrite assume the appearance of an honest man , but because that he is con- vinced , though not perhaps from any systematic reflection , that all eyes are acquainted with the characteristic 8 PHYSIOGNOMY .
עמוד 9
... eyes to see ; but should the light , by being brought too close to his eyes , produce phrensy , he may burn himself by en- deavouring to extinguish the torch of truth . I am not fond of using such expressions ; but I dare to do my duty ...
... eyes to see ; but should the light , by being brought too close to his eyes , produce phrensy , he may burn himself by en- deavouring to extinguish the torch of truth . I am not fond of using such expressions ; but I dare to do my duty ...
עמוד 14
... eyes inward , to teach actual improvement and silent innocence , instead of inducing him to reason on the out- ward fair expressions of goodness , or the hateful ones of wickedness ? " This is a heavy accusation , and with great ap ...
... eyes inward , to teach actual improvement and silent innocence , instead of inducing him to reason on the out- ward fair expressions of goodness , or the hateful ones of wickedness ? " This is a heavy accusation , and with great ap ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
accurate acute ALBERT DURER animals appear arched bad education beautiful become benevolent bones Buffon cerning certainly CHAP character chin choleric Circassians colour coun countenance deformity denotes discover distinguished ears easily effect expression external eyebrows eyes father feel firm flat forehead genius hair head heart imagination internal judge knowledge Laplanders Lavater least less lips little beard merate mind Mingrelians monical mother motion mouth muscles nations nature neral never noble nose Number object observed ognomy ossification outline painter painting passions pathognomy peculiar penetration perceive perfect person philanthropy phlegm phlegmatic physi physiog physiogno physiognomonical sensation portrait proportion qualities racter remarks render resemblance scull Semeiotics sensibility shades shew signs soul speak strength tain Tartars teeth tenance thee thing thou tion traits true truth understanding vice virtue visible weak Whoever whole wisdom wise woman wrinkles youth
קטעים בולטים
עמוד 324 - For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
עמוד 326 - God hath concluded them all in unbelief, that he might have mercy upon all. 0 the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
עמוד 324 - And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them: But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. Who...
עמוד 325 - Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
עמוד 161 - I charge you, O ye daughters of Jerusalem, By the roes, and by the hinds of the field, That ye stir not up, nor awake my love, till he please.
עמוד 98 - The light of the body is the eye : if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness.
עמוד 325 - And he saith unto them, Are ye so without understanding also ? Do ye not perceive that whatsoever thing from without entereth into the man, it cannot defile him, 19 Because it entereth not into his heart, but into the belly , and goeth out into the draught, purging all meats ? 20 And he said, That which cometh out of the man, that defileth the man.
עמוד 323 - Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature ? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you that even Solomon in all his glory was not arrayed like one of these.
עמוד 127 - So that now when I open and turn over with reverent joy the leaves of the Gospels, I feel that here is enshrined the highest achievement of Man the Artist, a creation to which nothing can be added, from which nothing can be taken away.
עמוד 320 - Verily I say unto thee, Inasmuch as thou hast done it unto one of the least of these my brethren, thou hast done it unto me.