The Poetical Works of Alexander PopeMacmillan and Company, limited, 1893 - 505 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 84
עמוד vii
... IMITATIONS Sappho to Phaon Eloisa to Abelard The Temple of Fame January and May The Wife of Bath The First Book of Statius his Thebais The Fable of Dryope Vertumnus and Pomona Imitations of English Poets Chaucer Spenser ( The Alley ) ...
... IMITATIONS Sappho to Phaon Eloisa to Abelard The Temple of Fame January and May The Wife of Bath The First Book of Statius his Thebais The Fable of Dryope Vertumnus and Pomona Imitations of English Poets Chaucer Spenser ( The Alley ) ...
עמוד viii
... Imitation of Tibullus . Page • 456 456 Epitaphs on John Hughes and Sarah Drew 484 IV . On James Craggs , Esq . 457 On the Countess of Burlington cutting 484 457 V. Intended for Mr Rowe Paper 457 VI . On Mrs Corbet On a Picture of Queen ...
... Imitation of Tibullus . Page • 456 456 Epitaphs on John Hughes and Sarah Drew 484 IV . On James Craggs , Esq . 457 On the Countess of Burlington cutting 484 457 V. Intended for Mr Rowe Paper 457 VI . On Mrs Corbet On a Picture of Queen ...
עמוד xviii
... See e.g. the strange quotation from Horace among the ' Imitations , ' noted by Pope in his Temple of Fame ( p . 126 of the present edition ) . him without alteration not only in the Essay on Criticism xviii INTRODUCTORY MEMOIR .
... See e.g. the strange quotation from Horace among the ' Imitations , ' noted by Pope in his Temple of Fame ( p . 126 of the present edition ) . him without alteration not only in the Essay on Criticism xviii INTRODUCTORY MEMOIR .
עמוד xix
... imitation helping him to familiarise himself by practice with the styles of his favourite authors . He translated that part of Statius which he subsequently published with the corrections of his friend and adviser Walsh ; as well as ...
... imitation helping him to familiarise himself by practice with the styles of his favourite authors . He translated that part of Statius which he subsequently published with the corrections of his friend and adviser Walsh ; as well as ...
עמוד xx
... Imitations offer sufficient proofs ; that the genius of Chaucer only in part , and that of Spenser hardly at all , revealed itself to him , seems equally clear , if equally natural . His brief apprenticeship was already drawing towards ...
... Imitations offer sufficient proofs ; that the genius of Chaucer only in part , and that of Spenser hardly at all , revealed itself to him , seems equally clear , if equally natural . His brief apprenticeship was already drawing towards ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Addison Alluding Ambrose Philips ancient Bavius behold blest Boileau Bolingbroke Book Cæsar Carruthers character charms Cibber Colley Cibber Court Critics Dæmons death died divine Dryden Duke Dulness Dunciad edition Epistle Essay on Criticism ev'n ev'ry eyes fair fame famous fate flames flow'rs fool Goddess grace happy head heart Heav'n hero Homer honour Horace Iliad imitation King Lady learned letters lines live Lord Lord Hervey Moral Essays Muse Nature never night numbers nymph o'er once Ovid Passion Pastorals pleas'd poem poet Poet's poetry Pope Pope's pow'r praise pride published Queen rage reign rise sacred Sappho Satire sense shade shine sing skies soul Swift taste thee things thou thought thro translated trembling Twas Twickenham verse Virg Virgil Virtue Warburton Warton Whig wife write youth
קטעים בולטים
עמוד 200 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.
עמוד 45 - Happy the man, whose wish and care A few paternal acres bound, Content to breathe his native air, In his own ground. Whose herds with milk, whose fields with bread, Whose flocks supply him with attire, Whose trees in summer yield him shade, In winter fire.
עמוד 201 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
עמוד 277 - Peace to all such ! but were there one whose fires True genius kindles, and fair fame inspires; Blest with each talent and each art to please, And born to write, converse, and live with ease : Should such a man, too fond to rule alone, Bear, like the Turk, no brother near the throne...
עמוד 46 - Hark ! they whisper ; angels say, " Sister spirit, come away ! " What is this absorbs me quite ? Steals my senses, shuts my sight, Drowns my...
עמוד 58 - But most by numbers judge a poet's song; And smooth or rough, with them is right or wrong: In the bright Muse though thousand charms conspire, Her voice is all these tuneful fools admire...
עמוד 200 - Lives through all life, extends through all extent Spreads undivided, operates unspent, Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart, As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns; To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
עמוד 92 - To wake the soul by tender strokes of art, To raise the genius, and to mend the heart, To make mankind, in conscious virtue bold, Live o'er each scene, and be what they behold: For this the Tragic Muse first trod the stage, Commanding tears to stream through every age; Tyrants no more their savage nature kept, And foes to virtue wonder'd how they wept.
עמוד 215 - In faith and hope the world will disagree, But all mankind's concern is charity: All must be false that thwart this one great end ; And all of God, that bless mankind, or mend. 310 Man, like the gen'rous vine, supported lives; The strength he gains is from th
עמוד 227 - What conscience dictates to be done, Or warns me not to do, This, teach me more than Hell to shun, That, more than Heaven pursue.