History of Brazil, חלק 1

כריכה קדמית
Longman, Hurst, Rees, and Orme, 1810
 

מהדורות אחרות - הצג הכל

מונחים וביטויים נפוצים

קטעים בולטים

עמוד 223 - Grandam, said he, (that being the word of courtesy by which it was usual to address old women,) if I were to get you a little sugar now, or a mouthful of some of our nice things which we get from beyond sea, do you think you could eat it ?' " Ah, my grandson," said the old convert, " my stomach goes against every thing. There is but one thing which I think I could touch. If I had the little hand of a little tender Tapuya boy, I think 1 could pick the little bones ; — but woe is me, there is nobody...
עמוד 264 - This is the school, this is the infirmary, dormitory, refectory, kitchen, and store-room. Yet we covet not the more spacious dwellings which our brethren inhabit in other parts, for our Lord Jesus Christ was in a straiter place when it was his pleasure to be born among beasts in a manger ; and in a far straiter when he deigned to die for us upon the Cross.
עמוד 650 - Those nations which are called Arwacas, which dwell on the south of Orenoque, of which place and nation our Indian pilot was, are dispersed in many other places, and do use to beat the bones of their lords into powder, and their wives and friends drink it all in their several sorts of drinks.
עמוד 24 - Their numbers bore a greater proportion to the better settlers ; and they were therefore more likely to be encouraged in iniquity than reformed by example ; to communicate evil than to learn good. Their intercourse with the savages produced nothing but mischief: each made the other worse ; the cannibals acquired new means of destruction, and the Europeans new modes of barbarity. The Europeans were weaned from that human horror at the bloody feasts of the savages, which ruffians as they were they...
עמוד 257 - ... choristers on his preaching expeditions ; when they approached an inhabited place, one carried the crucifix before them, and they began singing the Litany. The savages, like snakes, were won by the voice of the charmer; they received him joyfully, and when he departed with the same ceremony, the children followed the music.
עמוד 31 - The other wives could not bear this abandonment, though it was only to be for a time ; some of them swam after the ship, in hopes of being taken on board, and one followed it so far, that before she could reach the shore again, her strength failed, and she sunk. They were received with signal honour at the court of France.
עמוד 256 - When the Jesuits succeeded, they made the converts erect a church in the village, which, however rude, fixed them to the spot ; and they established a school for the children, whom they catechised in their own language, and instructed to repeat the Pater-noster over the sick : every recovery which happened after this had been done, both they and the patient accounted a miracle. They taught them also to read and write, using, says Nobrega, the same persuasion as that wherewith the enemy overcame man...
עמוד 254 - Jesuits succeeded in effectually abolishing it among some clans by going through them and flogging himself before their doors till he was covered with blood, telling them he thus tormented himself to avert the punishment which God would otherwise inflict upon them for this crying sin. They could not bear this, confessed what they had done was wrong, and enacted punishment against any person who should again be guilty. With other hordes the Fathers thought...
עמוד 635 - I am, tells me, it is the only specimen he baa met with, of vigesimal numeration. Our score is the nearest similitude. ' When Pauw reasoned upon the ignorance of the Americans in numbers, did he suppress this remarkable fact,... or was he ignorant of it? The same question is applicable to Dr. Robertson, who, on this, and many other subjects, in what he calls his history of America...
עמוד 653 - Indians flatten their foreheads from the top of the head to the eye-brows with a small bag of sand, which gives them a hideous appearance, as the forehead naturally shoots upward, according as it is flattened, thus, the rising of the nose, instead of being equidistant from the beginning of the chin to that of the hair is, by their wild mechanism, placed a great deal nearer to the one and farther from the other. The Indian nations round...

מידע על המחבר (1810)

Robert Southey was born on August 12, 1774. In 1788, Southey entered the Westminster school at the expense of his uncle. One year after his admission to Westminster, the French Revolution began. Southey was fifteen years old at the time, and like many young people of his day, he passionately sympathized with the high ideals of the French cause. During these years, Southey befriended both Charles W. W. Wynn and Grosvenor Charles Bedford. Bedford and Wynn began a publication in 1792, The Flagellant, which Southey later joined as writer and co-editor. He submitted an anonymous article on "Flogging," in which he claimed that the school's disciplinary practice of flogging students was satanic. Dr. Vincent, the headmaster at the school, viewed the essay not as the product of a boy's imagination, but as a direct attack on both the school and the British Constitution. Eventually, Southey came forward and offered his apology, but was nonetheless expelled from school. Southey was of course then refused admission at Christ Church and had to attend Balliol College at Oxford. In order to escape life at Oxford and postpone making his decision to join the clergy, Southey took some time off from school in the autumn of 1793. Southey eventually left Oxford after his second term to be married. Shortly after leaving, he crossed paths with Samuel Taylor Coleridge, with whom he formed a friendship which would mold his early life and continue until his later years. In 1794, Southey, Coleridge, and several mutual friends came up with the idea of "Pantisocracy," or "equal rule of all." Their goal was to emigrate to America to practice Pantisocracy by forming a communal, utopian settlement where everyone would live in harmony and brotherhood. In order to raise money for this, Southey and Coleridge joined to write drama and political propaganda, and to write and deliver weekly lectures on politics and history. At this time, they co-wrote the drama entitled "The Fall of Robespierre," which was published by a radical printer at Cambridge under Coleridge's name. This same year Southey wrote Wat Tyler, based on the Peasant's Revolt of 1381. Unfortunately, Wat Tyler was not published, the scheme to emigrate to America to practice "Pantisocracy" never came to fruition, and his friendship with Coleridge became increasingly strained. The relationship deteriorated further when Coleridge and his wife began having marital difficulties. Coleridge eventually left his wife and Southey was forced to support both families. Southey then accepted Charles Wynn's offer to set up an annuity for him if he would study law. Southey began to study law by day and write poetry and prose at night. He drifted entirely away from his legal studies and began to concentrate solely on his writing. Between 1796 and 1805 Southey wrote Joan of Arc: An Epic Poem, Thalaba the Destroyer, Madoc, and several volumes of shorter verse. He also wrote numerous ballads, made frequent contributions to The Monthly Magazine and published the popular Letters Written During a Short Residence in Spain and Portugal. After several years of estrangement from Coleridge, the two poets collaborated on the Devil's Walk in 1799. Although Southey remained a champion of the poor and became an outspoken adversary of slavery, he began to cherish the maintenance of social order. After becoming an outspoken member of the Tory party, Southey's changing views led him to accept a position as Britain's Poet Laureate in 1813, a position that he held for 30 years. Twenty-three years after Wat Tyler was written, it suddenly resurfaced into a highly charged political atmosphere in which an older, more conservative Southey was at the forefront. Upon learning that Southey was the author, his adversaries, such as William Hazlitt and William Smith, seized upon the play as an example of his hypocrisy, while his friends, Wynn, Coleridge, and Wordsworth, defended him vehemently. Despite the effects of Wat Tyler's appearance on Southey's reputation, it sold over 60,000 copies and was reprinted, making it one of his most well-read and commercially successful works. Southey eventually incorporated the play into his complete works in 1838. Although the reappearance of the poem forced Southey to confront the dissipation of his youthful ideals, it did not significantly affect his career as an esteemed poet and writer. Southey remained Poet Laureate of Britain for 30 years, and eventually died in 1843.

מידע ביבליוגרפי