The Spectator. ...S. Buckley; and J. Tonson, 1712 |
מתוך הספר
תוצאות 1-5 מתוך 44
עמוד 23
... because they now fee him their Superiour ; and thofe who were once his Superiours , be- cause they look upon him as their Equal . BUT further , a Man whofe extraordinary Reputation thus lifts him up to the Notice and Obfervation of ...
... because they now fee him their Superiour ; and thofe who were once his Superiours , be- cause they look upon him as their Equal . BUT further , a Man whofe extraordinary Reputation thus lifts him up to the Notice and Obfervation of ...
עמוד 25
... because any little Slip is more con- fpicuous and obfervable in his Conduct than in another's , as it is not of a Piece with the reft of his Character , or because it is impoffible for a Man at the fame Time to be attentive to the more ...
... because any little Slip is more con- fpicuous and obfervable in his Conduct than in another's , as it is not of a Piece with the reft of his Character , or because it is impoffible for a Man at the fame Time to be attentive to the more ...
עמוד 29
... Because in the En- joyment of an Object we only find that Share of Pleafure which it is capable of giving us , but in the Lofs of it we do not proportion our Grief to the real Value it bears , but to the Value our Fancies and ...
... Because in the En- joyment of an Object we only find that Share of Pleafure which it is capable of giving us , but in the Lofs of it we do not proportion our Grief to the real Value it bears , but to the Value our Fancies and ...
עמוד 31
... Because the ftrong Defire of Fame breeds feveral vicious Habits in the Mind . SECONDLY , Because many of those Actions , which are apt to procure Fame , are not in their Nature conducive to this our ul- timate Happiness . THIRDLY , Because ...
... Because the ftrong Defire of Fame breeds feveral vicious Habits in the Mind . SECONDLY , Because many of those Actions , which are apt to procure Fame , are not in their Nature conducive to this our ul- timate Happiness . THIRDLY , Because ...
עמוד 32
and esteem us according to our Merits ; and because we can procure no confiderable Benefit or Advantage from the Efteem and Approba tion of any other Being . T IN the first Place no other Being can make a right Judgment of us , and ...
and esteem us according to our Merits ; and because we can procure no confiderable Benefit or Advantage from the Efteem and Approba tion of any other Being . T IN the first Place no other Being can make a right Judgment of us , and ...
מונחים וביטויים נפוצים
Action Æneid Affembly againſt agreeable alfo Anſwer Beauty becauſe Behaviour beſt Buſineſs Cafe Character Circumftances confider Confideration Converfation Criticks defcribed Defcription Defign Defire Difcourfe diſcover Drefs Enville Fable faid fame feems felf felves fent feveral fhall fhew fhort fhould fince firft firſt fome fomething fometimes foon Fortune fpeak Friend ftill fuch fufficient give greateſt Happineſs herſelf himſelf Homer Honour Houfe Houſe humble Servant Iliad juft Kind Lady laft leaft lefs Letter Loft look Love Mafter Mankind Manner Marriage Meaſure Milton Mind moft moſt muft muſt Nature neceffary Number obferved Occafion Paffage paffed Paffion Paradife particular Perfon pleafing pleaſe Pleaſure Poem Poet poffibly prefent publick racter raiſe Reader Reaſon reprefented ſelf Senfe ſeveral ſhall ſhe ſpeak SPECTATOR thefe themſelves ther theſe Thing thofe thoſe Thoughts tion underſtand uſed Virgil Virtue whofe Woman World young
קטעים בולטים
עמוד 381 - ... of incarnation and redemption, (which naturally grow up in a poem that treats of the fall of man) with great energy of expression, and in a clearer and stronger light than I ever met with in any other writer.
עמוד 196 - Aristotle is what agrees with the genius of the Greek language more than with that of any other tongue, and is therefore more used by Homer than by any other poet.
עמוד 159 - ... carefully to be avoided. The first are such as are affected and unnatural ; the second such as are mean and vulgar. As for the first kind of thoughts, we meet with little or nothing that is like them in Virgil : he has none of those trifling...
עמוד 12 - I consider the false impressions which are received by the generality of the world, I am troubled at none more than a certain levity of thought, which many young women of quality have entertained, to the hazard of their characters, and the certain misfortune of their lives. The first of the following letters may best represent the faults I would now point at, and the answer to it, the temper of mind in a contrary character.
עמוד 194 - It is not therefore sufficient that the language of an epic poem be perspicuous, unless it be also sublime. To this end, it ought to deviate from the common forms and ordinary phrases of speech.
עמוד 261 - Paper to shew, that this kind of Implex Fable, wherein the Event is unhappy, is more apt to affect an Audience than that of the first kind...
עמוד 87 - THERE is nothing in nature so irksome as general discourses, especially when they turn chiefly upon words. For this reason, I shall wave the discussion of that point which was started some years since, whether Milton's Paradise Lost may be called an heroic poem? Those who will not give it that title may call it, if they please, a divine poem. It will be sufficient to its perfection, if it has in it all the beauties of the...
עמוד 232 - Apollo, who received them very graciously, and resolved to make the author a suitable return for the trouble he had been at in collecting them. In order to this, he set before him a sack of wheat, as it had been just threshed out of the sheaf.
עמוד 221 - Tartary, being arrived at the town of Balk, went into the king's palace by mistake, as thinking it to be a public inn or caravansary. Having looked about him for some time, he entered into a long gallery, where he laid down his wallet, and spread his carpet, in order to repose himself upon it, after the manner of the eastern nations. He had not been long in this posture before he was discovered by some of the guards, who asked him what was his business in that place?
עמוד 93 - Besides, it was easier for Homer and Virgil to dash the truth with fiction, as they were in no danger of offending the religion of their country by it. But as for Milton, he had not only a very few circumstances upon which to raise his poem, but was also obliged to proceed with the greatest caution in every thing that he added out of his own invention.