Joseph and Benjamin: letters on the controversy between Jews and Christians, כרך 1 |
מתוך הספר
תוצאות 1-5 מתוך 39
עמוד vii
... atone . Nor is repentance sufficient . Oxlee's letter to S. M. LETTER XV . The subject continued , To expect pardon by repentance is unreasonable . Neither by re- formation or future obedience . Nor by the ceremonial law . Nor by ...
... atone . Nor is repentance sufficient . Oxlee's letter to S. M. LETTER XV . The subject continued , To expect pardon by repentance is unreasonable . Neither by re- formation or future obedience . Nor by the ceremonial law . Nor by ...
עמוד 6
... atone . Declared in Scripture . Acknowledged by the Rabbins . Two - fold design . Israel considered as sinners and sacrifices as types . Dr. Brown . When considered in a political relation , then sacrifice did atone . The Mosaic economy ...
... atone . Declared in Scripture . Acknowledged by the Rabbins . Two - fold design . Israel considered as sinners and sacrifices as types . Dr. Brown . When considered in a political relation , then sacrifice did atone . The Mosaic economy ...
עמוד 83
... atone- ment , when according to Leviticus , chap . 16 , all the iniquities of the children of Israel , and all their transgres- sions in all their sins , are confessed over the head of the goat , while Aaron lays both his hands upon it ...
... atone- ment , when according to Leviticus , chap . 16 , all the iniquities of the children of Israel , and all their transgres- sions in all their sins , are confessed over the head of the goat , while Aaron lays both his hands upon it ...
עמוד 90
... atonement for the sin of the first Adam , for he was reckoned as the whole congregation . " ( 13. Now as it regards the second part of original sin , called depravity , they call it yetzer hara , i . e . the evil im- agination . Gen. 6 ...
... atonement for the sin of the first Adam , for he was reckoned as the whole congregation . " ( 13. Now as it regards the second part of original sin , called depravity , they call it yetzer hara , i . e . the evil im- agination . Gen. 6 ...
עמוד 106
... atone for sin , and that they were never instituted for that purpose , I shall show in a future letter . For the ... atonement , and to give an answer to the inquiry , " how shall man be just with God ? " some of our modern writers ...
... atone for sin , and that they were never instituted for that purpose , I shall show in a future letter . For the ... atonement , and to give an answer to the inquiry , " how shall man be just with God ? " some of our modern writers ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abraham Adam angel anointed apostle appear atonement Behold believe Bible blessed blood called Christians circumcision consider covenant curse David dear Benjamin Dear Brother death declared divine doctrine earth eternal everlasting evident evil faith father flesh fulfilled in Jesus genealogies Gentiles glory God's Gospel grace guilty hath heart heaven Hence holy iniquity Isaiah Israel Jehovah Jerusalem Jesus Christ Jesus of Nazareth Jewish Jews John Kimchi king letter Maimonides Matt Messiah miracles misery Moses nation nature obedience observe Old Testament original sin passage person posterity prediction priest promised prophecy prophet Psalm punishment Rabbins reason reign religion repentance revelation righteousness sacred Scriptures sacrifice salvation Satan Savior second temple serpent siah sinner sins soul Spirit sufferings Talmud Targum temple thee things third temple thou shalt thy seed tion tribe of Judah truth unto whilst whole word wrath Zohar
קטעים בולטים
עמוד 17 - And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another ; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.
עמוד 371 - ... .which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places., (far above all principality and power and might and dominion, and every name that is named not only in this world, but also in that which is to come...
עמוד 182 - Judah is a lion's whelp : from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion ; who shall rouse him up...
עמוד 174 - Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you ; but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles: 47.
עמוד vi - Christ for my brethren, my kinsmen according to the flesh : who are Israelites to whom pertaineth the adoption, and the glory, and the covenants and the giving of the law, and the service of God, and the promises, whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
עמוד 272 - Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord ; and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
עמוד 136 - The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary : he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
עמוד 35 - And it shall be when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of that which is before the priests the Levites : and it shall be with him, and he shall read therein all the days of his life : that he may learn to fear the Lord his God, to keep all the words of this law and these statutes, to do them...
עמוד 63 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her, and he did eat.
עמוד 306 - Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning : thou hast the dew of thy youth.