A Correct Narrative of the Proceedings of the Presbytery of Philadelphia: Relative to the Reception and Installation of Mr. Albert BarnesRussell & Martien, 1830 - 40 עמודים |
מהדורות אחרות - הצג הכל
Correct Narrative of the Proceedings of the Presbytery of Philadelphia ... <span dir=ltr>W. L. M'calla</span> אין תצוגה מקדימה זמינה - 2015 |
CORRECT NARRATIVE OF THE PROCE <span dir=ltr>W. L. (William Latta) 1788-185 McCalla</span> אין תצוגה מקדימה זמינה - 2016 |
מונחים וביטויים נפוצים
6th day Adam advocate affirmative Albert Barnes argument Arians Arminians Assembly assertion atonement believe Bible Biggs Bradford bytery Calvin Calvinists candidate chap charge Confession of Faith congregation consider constitution contained debate decided declared denies that Christ divinity doctrinal standards doctrine of justification Ely's endeavour enduring the penalty Engles error evident examine favour gifts give Green Hopkins Hopkinsian imputation imputed righteousness insinuated installation letter liberality M'Auley M'Calla majority minister minority moderate moral agency motion opposed opposition original sin orthodoxy Owen pastor pleaded point of order preaching Presbyterian Church Presbyters Presbytery of Elizabethtown Presbytery of Philadelphia present printed sermon proceedings professed prosecute Protestants proved question quoted racter receive Reporter revival right of Presbytery says secured the salvation sentiments side sinners sion Sketch speech Steuart's Collections Synod thing Thomas Bradford tion true truth vote of 37 wide digressions words writer
קטעים בולטים
עמוד 21 - When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
עמוד 29 - Do you believe the Scriptures of the Old and New Testaments to be the word of God, the only infallible rule of faith and practice ? ' 2. Do you sincerely receive and adopt the confession of faith of this church, as containing the system of doctrine taught in the Holy Scriptures ?
עמוד 34 - They being the root of all mankind, the guilt of this sin was imputed, and the same death in sin and corrupted nature conveyed to all their posterity, descending from them by ordinary generation.
עמוד 30 - As God hath appointed the elect unto glory, so hath he, by the eternal and most free purpose of his will, foreordained all the means thereunto. Wherefore they who are elected, being fallen in Adam, are redeemed by Christ ; are effectually called unto faith in Christ, by his Spirit working in due season ; are justified, adopted, sanctified, and kept by his power through faith unto salvation. Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but...
עמוד 32 - The Lord Jesus, by his perfect obedience and sacrifice of himself, which he through the eternal Spirit once offered up unto God, hath fully satisfied the justice of his Father; and purchased not only reconciliation, but an everlasting inheritance in the kingdom of heaven, for all those whom the Father hath given unto him.
עמוד 30 - Christ executeth the office of a priest, in his once offering himself a sacrifice without spot to God," to be a reconciliation for the sins of his people;1" and in making continual intercession for them.q Q,.
עמוד 30 - A. Redemption is certainly applied, and effectually communicated, to all those for whom Christ hath purchased it;' who are in time by the Holy Ghost enabled to believe in Christ according to the gospel.™ Q. 60. Can they who have never heard the gospel...
עמוד 10 - Christianity does not charge on men crimes of which they are not guilty. It does not say, as I suppose, that the sinner is held to be personally answerable for the transgressions of Adam, or of any other man.
עמוד 29 - From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions.
עמוד 12 - and on the same page he represents man's inability as solely in the will; and on p. 30, that men are not saved simply because they will not be saved.