The Thirty-nine Articles and the Age of the Reformation: An Historical and Doctrinal Exposition in the Light of Contemporary DocumentsW. Gardner, Darton, 1912 - 456 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 31
עמוד 7
... opinion pretty freely about the Church in this country for withholding the cup from the laity , enforcing the celibacy of the clergy , & c . , some defence was thought necessary . The King and Bishop Tonstal drew up a reply to the ...
... opinion pretty freely about the Church in this country for withholding the cup from the laity , enforcing the celibacy of the clergy , & c . , some defence was thought necessary . The King and Bishop Tonstal drew up a reply to the ...
עמוד 12
... opinion in England at the time . It was the wish of the Queen , Parker , and Cecil to restore the first Prayer - Book of Edward VI . , but this was soon found to be impossible , owing to the number and influence of the returned Marian ...
... opinion in England at the time . It was the wish of the Queen , Parker , and Cecil to restore the first Prayer - Book of Edward VI . , but this was soon found to be impossible , owing to the number and influence of the returned Marian ...
עמוד 13
... opinion is well illustrated by a letter of George Withers to the Elector Palatine- " The high Parliament of the whole realm was assembled , popery again cast out , and the second form of Prayers , which Edward left behind him at his ...
... opinion is well illustrated by a letter of George Withers to the Elector Palatine- " The high Parliament of the whole realm was assembled , popery again cast out , and the second form of Prayers , which Edward left behind him at his ...
עמוד 18
... opinion existed amongst those who had separated from Rome . Articles IX.- XIV . are concerned more especially with the great sub- ject of Justification , which had been brought into such . prominence by Luther's work in Germany ...
... opinion existed amongst those who had separated from Rome . Articles IX.- XIV . are concerned more especially with the great sub- ject of Justification , which had been brought into such . prominence by Luther's work in Germany ...
עמוד 103
... opinion in early times that the grace of God did work so mightily in her that she was preserved from actual sin.2 Duns Scotus and the Franciscan divines , who followed his lead , began to teach ( circ . 1300 ) her immaculate conception ...
... opinion in early times that the grace of God did work so mightily in her that she was preserved from actual sin.2 Duns Scotus and the Franciscan divines , who followed his lead , began to teach ( circ . 1300 ) her immaculate conception ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
3.-EXPOSITION Anabaptists Apostles Article atque AUGSBURG CONFESSION authority Baptism baptized BELGIC CONFESSION Bishop Body and Blood Body of Christ bread Bullinger CALVIN'S INSTITUTES Canon ceremonies Christian Christum Church of England clergy commanded Communion condemned consecrated COUNCIL OF TRENT Creed declared decree Divine doctrine doth Ecclesia ecclesiastical English Reformers enim etiam Eucharist ex opere operato Excommunication faith Father fide formularies FRENCH CONFESSION God's Gospel grace gratia Haeresibus hath Holy Ghost Holy Scripture Holy Spirit Homilies infants Jesus Christ justified LAMBETH ARTICLES LEGUM Lord Lutheran Matt ministers nature nobis ordinance peccatum Pope Predestination priest quae quam quod receive REFORMATIO LEGUM rite Rome Sacrament Sacrifice saints salvation SAXON CONFESSION SECOND HELVETIC CONFESSION Session sins sunt tamen tantum teaching Testament TETRAPOLITAN CONFESSION things unto VIII words WURTEMBURG WURTEMBURG CONFESSION XXXIX εἰς ἐν καὶ τὴν τῆς τὸ τὸν τοῦ τῶν
קטעים בולטים
עמוד 175 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures ; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
עמוד 122 - THEY also are to be had accursed that presume to say, That every man shall be saved by the Law or Sect which he professeth, so that he be diligent to frame his life according to that Law, and the light of Nature. For Holy Scripture doth set out unto us only the Name of Jesus Christ, whereby men must be saved.
עמוד 219 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper, is Faith.
עמוד 347 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
עמוד 53 - The Old Testament is not contrary to the New : for both in the Old and New Testament everlasting life is offered to mankind by Christ; who is the only Mediator between God and man, being both God and man. Wherefore they are not to be heard which feign that the old Fathers did look only for transitory promises.
עמוד 175 - SACRAMENTS ordained of Christ be not only badges or tokens of Christian men's profession, but rather they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him.
עמוד 118 - As the godly consideration of predestination, and our election in Christ is full of sweet, pleasant and unspeakable comfort to godly persons and such as feel in themselves the working of the spirit of Christ, mortifying the works of the flesh and their earthly members, and drawing up their mind to high and heavenly things...
עמוד 356 - God's purpose by His Spirit working in due season ; they through grace obey the calling ; they be justified freely ; they be made sons of God by adoption ; they be made like the image of His only-begotten Son Jesus Christ ; they walk religiously in good works, and at length, by God's mercy, they attain to everlasting felicity.
עמוד 184 - For as the benefit is great, if with a true penitent heart and lively faith we receive that holy Sacrament ; (for then we spiritually eat the Flesh of Christ, and drink His Blood; then we dwell in Christ, and Christ in us; we are one with Christ, and Christ with us ;) so is the danger great, if we receive the same unworthily.
עמוד 355 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.