מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
accepted according Acts Apostles Article AUGSBURG CONFESSION authority Baptism believe Bishop Blood Body Book bread called Canon cause ceremonies Christ Christian Church commanded Communion concerning condemned confirmed consecrated Council COUNCIL OF TRENT Creed death decree Divine doctrine doth Ecclesia ecclesiastical England English etiam Eucharist express faith Father give given God's grace hand hath Holy Holy Scripture Holy Spirit infants INSTITUTES Jesus Christ John justification letter living Lord Lord's matter means ministers nature necessary notes offered Office opinion ordinance Original passage person Prayer present priest promise quae quam quod receive reference Reformers rite Rome Sacrament saints salvation Saxon Scripture SECOND Session sins Spirit sunt Supper taken teaching Testament things tion true truly truth unto VIII whole XXXIX
עמוד 175 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures ; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
עמוד 122 - THEY also are to be had accursed that presume to say, That every man shall be saved by the Law or Sect which he professeth, so that he be diligent to frame his life according to that Law, and the light of Nature. For Holy Scripture doth set out unto us only the Name of Jesus Christ, whereby men must be saved.
עמוד 219 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper, is Faith.
עמוד 347 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
עמוד 53 - The Old Testament is not contrary to the New : for both in the Old and New Testament everlasting life is offered to mankind by Christ; who is the only Mediator between God and man, being both God and man. Wherefore they are not to be heard which feign that the old Fathers did look only for transitory promises.
עמוד 175 - SACRAMENTS ordained of Christ be not only badges or tokens of Christian men's profession, but rather they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him.
עמוד 118 - As the godly consideration of predestination, and our election in Christ is full of sweet, pleasant and unspeakable comfort to godly persons and such as feel in themselves the working of the spirit of Christ, mortifying the works of the flesh and their earthly members, and drawing up their mind to high and heavenly things...
עמוד 356 - God's purpose by His Spirit working in due season ; they through grace obey the calling ; they be justified freely ; they be made sons of God by adoption ; they be made like the image of His only-begotten Son Jesus Christ ; they walk religiously in good works, and at length, by God's mercy, they attain to everlasting felicity.
עמוד 184 - For as the benefit is great, if with a true penitent heart and lively faith we receive that holy Sacrament ; (for then we spiritually eat the Flesh of Christ, and drink His Blood; then we dwell in Christ, and Christ in us; we are one with Christ, and Christ with us ;) so is the danger great, if we receive the same unworthily.
עמוד 355 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.