מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
action active transitive verb Active verbs govern Adjective pronouns adverb agree belong blest bliss Boston called comma common noun connect connexion defective verb definite article denotes ELLIPSIS express govern the objective governs the verb grammar happiness Heaven imperfect tense indefinite indicative mode infinitive mode Interjections intransitive irregular active irregular neuter verb jective kings loved 2 Thou loved 2 Ye masculine gender meaning metaphor mind nature nature's neuter gender never noun or pronoun nouns and pronouns number and person parsed participial noun passion passive verb perfect participle personal pronoun Pluperfect Tense plural number possessive possessive adjective preposition present tense pride proper noun qualifying reason relative pronoun Rule Second Future Tense second person Self-love sense sentence signifies singular number sometimes speech tence thee thing third person third person singular thou hadst tion tive understood vice virtue wise words
עמוד 134 - What modes of sight betwixt each wide extreme^ The mole's dim curtain, and the lynx's beam : Of smell, the headlong lioness between, And hound sagacious on the tainted green : Of hearing, from the life that fills the flood, To that which warbles through the vernal wood ' The spider's touch, how exquisitely fine ! Feels at each thread, and lives along the line : In the nice bee, what sense so subtly true Fiom pois'nous herbs extracts the healing dew?
עמוד 147 - Thy arts of building from the bee receive ; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
עמוד 149 - Gods partial, changeful, passionate, unjust, Whose attributes were rage, revenge, or lust; Such as the souls of cowards might conceive, And, form'd like tyrants, tyrants would believe.
עמוד 151 - HAPPINESS ! our being's end and aim ! Good, pleasure, ease, content ! whate'er thy name : That something still which prompts th' eternal sigh, For which we bear to live, or dare to die ; Which still so near us, yet beyond us lies, O'erlook'd, seen double, by the fool and wise.
עמוד 133 - Why has not man a microscopic eye? For this plain reason, man is not a fly.
עמוד 136 - Know then thyself, presume not God to scan; The proper study of Mankind is Man. Plac'd on this isthmus of a middle state, A Being darkly wise, and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest...
עמוד 131 - Lo! the poor Indian, whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul proud science never taught to stray Far as the solar walk, or milky way...
עמוד 134 - Vast chain of being! which from God began, Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from Infinite to thee, From thee to nothing.
עמוד 152 - Obvious her goods, in no extreme they dwell; There needs but thinking right, and meaning well ; And mourn our various portions as we please, Equal is common sense, and common ease. Remember, man, the universal cause Acts not by partial, but by gen'ral laws ; And makes what happiness we justly call Subsist not in the good of one, but all.