The Freeness and Sovereignty of God's Justifying and Electing GraceJ. Whetham, 1834 - 144 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 10
עמוד 39
... effect , and to put the last first . Justifica- tion is the producing cause : works done after justification are the natural effect . Let me cor- rect myself . The free love of God in Christ is the sole cause both of justification and ...
... effect , and to put the last first . Justifica- tion is the producing cause : works done after justification are the natural effect . Let me cor- rect myself . The free love of God in Christ is the sole cause both of justification and ...
עמוד 48
... effect following upon grace received : not the cause producing it . By this I mean to say , that the very act of seeking grace proves that we have received grace already ; and that the very ability to seek , is itself the free gift of ...
... effect following upon grace received : not the cause producing it . By this I mean to say , that the very act of seeking grace proves that we have received grace already ; and that the very ability to seek , is itself the free gift of ...
עמוד 50
... effect of spiritual life , not the cause . We pray because we are alive , not that we may live . We cannot quicken ourselves when dead in sin , any more than we can bring a dead body to life . But when Jesus has quickened us , we shall ...
... effect of spiritual life , not the cause . We pray because we are alive , not that we may live . We cannot quicken ourselves when dead in sin , any more than we can bring a dead body to life . But when Jesus has quickened us , we shall ...
עמוד 52
... effect . ' In the 4th Sunday after Easter : -Almighty God , who alone canst order the unruly wills and affections of sinful men , grant unto thy people , that they may love the thing which thou commandest , and desire that which thou ...
... effect . ' In the 4th Sunday after Easter : -Almighty God , who alone canst order the unruly wills and affections of sinful men , grant unto thy people , that they may love the thing which thou commandest , and desire that which thou ...
עמוד 54
... effect robbing God of much of the glory due unto His name . inclination to ask are For the power and the of themselves a part of the free gift of God's grace to us in Christ Jesus . They are the beginning of God's work in the heart ...
... effect robbing God of much of the glory due unto His name . inclination to ask are For the power and the of themselves a part of the free gift of God's grace to us in Christ Jesus . They are the beginning of God's work in the heart ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
accompany salvation according Adam apostacy Apostle believe believeth Bible blessed born bring called Christ Jesus Church condition corrupt counsel curse dead death declared demnation desire despair Divine grace doctrine of election earth ELECTING GRACE enmity Ephes eternal everlasting covenant evil eyes faith Father favour flesh freely fruit fulfilled gift give glory God the Father God's elect God's love guilty hath chosen hath given heaven Holy Ghost iniquity Isaiah James ii Jesus Christ John iii John vi John xv justice justified Lord Jesus Christ Luke Matt mind mouth nature ness never obedience original sin ourselves pardon Paul perform persons Peter ii pray promises Psalm receive redeemed repent revealed sake Satan Saviour Scripture seek shew sinners sins soul sure Surety THAMES DITTON thee things thou tion unclean unto vessel of wrath viii word wrath
קטעים בולטים
עמוד 26 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
עמוד 90 - For who maketh thee to differ from another ? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
עמוד 75 - And he said unto them, Ye are they which justify yourselves before men ; but God knoweth your hearts : for that which is highly esteemed among men is abomination in the sight of God.
עמוד 119 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
עמוד 76 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, why hast thou made me thus?
עמוד 62 - So, for curious and carnal persons, lacking , the Spirit of Christ, to have continually before their eyes the sentence of God's Predestination, is a most dangerous downfall, whereby the devil doth thrust them either into desperation, Or into wretchlessness of most unclean living, no less perilous than desperation.
עמוד 67 - Christ; according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love ; having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, to the praise of the glory of his grace, wherein he hath made us accepted in the Beloved...
עמוד 65 - Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
עמוד 67 - Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ : according as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love...
עמוד 19 - As it is written, there is NONE righteous, NO, NOT ONE; there is NONE that understandeth ; there is NONE that seeketh after God ; they are ALL gone out of the way ; they are TOGETHER become unprofitable ; there is NONE that doeth good, NO, NOT ONE.