Works of the Right Reverend Beilby Porteus, Late Bishop of London: With His Life, כרך 2T. Cadell, 1823 |
מתוך הספר
תוצאות 1-5 מתוך 38
עמוד 1
... ancient heathen moralists . We never hear them urging the love of God , as a necessary part of human duty , or as a proper ground of moral obligation . Their religion being merely ceremonial and poli- tical , never pretended to reach ...
... ancient heathen moralists . We never hear them urging the love of God , as a necessary part of human duty , or as a proper ground of moral obligation . Their religion being merely ceremonial and poli- tical , never pretended to reach ...
עמוד 97
... ancient or modern , concerning the specific nature of the human soul ; yet in this they have all , with very few exceptions , univer- sally agreed , that it is a substance in itself , actually distinct and separable from the body ...
... ancient or modern , concerning the specific nature of the human soul ; yet in this they have all , with very few exceptions , univer- sally agreed , that it is a substance in itself , actually distinct and separable from the body ...
עמוד 98
... ancients ( except by Anaximander , Democritus , and their follow- ers * ) as well as by all the primitive Christian writers , without , I believe , a single excep- tion . Even they who supposed the soul to be material ( which was ...
... ancients ( except by Anaximander , Democritus , and their follow- ers * ) as well as by all the primitive Christian writers , without , I believe , a single excep- tion . Even they who supposed the soul to be material ( which was ...
עמוד 108
... ancient Theists , from Thales down to Seneca . Many of them held also that BODY , or MATTER , was in its own nature essen- tially passive , inert , and incapable of moving itself , and that the only active power in the universe was mind ...
... ancient Theists , from Thales down to Seneca . Many of them held also that BODY , or MATTER , was in its own nature essen- tially passive , inert , and incapable of moving itself , and that the only active power in the universe was mind ...
עמוד 109
... ancient philosophy , is founded the PLASTIC NATURE of the profound and learned Cudworth ; and also that hypothesis ... Ancient Metaphysics . This system , few , I conceive , will be disposed to admit in all its extent ; but yet the ...
... ancient philosophy , is founded the PLASTIC NATURE of the profound and learned Cudworth ; and also that hypothesis ... Ancient Metaphysics . This system , few , I conceive , will be disposed to admit in all its extent ; but yet the ...
מהדורות אחרות - הצג הכל
Works of the Right Reverend Beilby Porteus, Late Bishop of London ..., כרך 3 <span dir=ltr>Beilby Porteus</span> אין תצוגה מקדימה זמינה - 2016 |
מונחים וביטויים נפוצים
Abbé Raynal adultery affection amusements ancient Apostle ation Barbadoes BEILBY PORTEUS benevolence BISHOP OF LONDON blessed body called cerning Christ Christian common conduct degree disciples divine Divine Grace doctrine duty earth effectual eternal evidently evil existence favour favourite friendship future give God's Gospel guilty happiness heart heaven holy human imagination important infinite instance irreligion Jamaica Jews John iii kind labour less light ligion lives Lord Lucretius mankind Matt matter means ment mercy mind moral nature necessary Negroes ness never object observed offend ourselves Pagan passions peace perfect perhaps philosophers plain pleasures Plutarch precepts principles proof proper punishment reason religion religious render Revelation reward sacred Scripture sense sentiments SERMON sincere sion slave-trade slaves soul spirit suffer surely temper temptation tempted thing thou tion true truth tural utmost vice virtue whole law wisdom
קטעים בולטים
עמוד 175 - Ye lust, and have not ; ye kill, and desire to have, and cannot obtain ; ye fight and war, yet ye have not, because ye ask not ; ye ask and receive not, because ye ask amiss, that ye may consume it upon your lusts.
עמוד 77 - Thus saith the Lord, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
עמוד x - Spirit of the Lord is upon me, because he hath anointed me to preach the Gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.
עמוד 253 - Because I have called, and ye refused ; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity ; I will mock when your fear cometh ; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer : they shall seek me early but they shall not find me...
עמוד 353 - For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
עמוד 364 - So speak ye, and so do, as they that shall be judged by the law of liberty. For he shall have judgment without mercy, that hath showed no mercy; and mercy rejoiceth against judgment.
עמוד 305 - For God so loved the world that He gave his only begotten Son, that whosoever believeth in Him shall not perish but have everlasting life But he that believeth not is condemned.
עמוד 269 - For a small moment have I forsaken thee, but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment ; 'but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
עמוד 232 - May we know what this new doctrine, whereof thou speakest, is? 20. For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21. (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.) 22.
עמוד 256 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...