Part the first (second) of a defence of the Church of England, by a clergyman (H.S.M. Hubert). |
מתוך הספר
תוצאות 1-5 מתוך 55
עמוד 4
... practice of those of her faithful and devoted sons who have imbibed the largest portion of her spirit . This is the plan which the author has proposed to himself in the following essays ; since he will appeal in proof of the fidelity ...
... practice of those of her faithful and devoted sons who have imbibed the largest portion of her spirit . This is the plan which the author has proposed to himself in the following essays ; since he will appeal in proof of the fidelity ...
עמוד 5
... practice of Heathen nations testifies ; yet such is the tendency of the business and pleasures of the world to corrode and eat away the best qualities of mankind ; such the hardening effect of the cares , the riches , and the enjoyments ...
... practice of Heathen nations testifies ; yet such is the tendency of the business and pleasures of the world to corrode and eat away the best qualities of mankind ; such the hardening effect of the cares , the riches , and the enjoyments ...
עמוד 7
... practice of the form of godliness is oftentimes the means of acquiring the power of it even where it had not before been exercised , and of recovering it where it had become extinct , and that form , as it consists of the rites of our ...
... practice of the form of godliness is oftentimes the means of acquiring the power of it even where it had not before been exercised , and of recovering it where it had become extinct , and that form , as it consists of the rites of our ...
עמוד 8
... practice , and that whether those notions and that belief be true or false , no difference will arise in the every - day actions of our lives , or in the purity and holiness of our hearts . The hollowness and falsehood of such an ...
... practice , and that whether those notions and that belief be true or false , no difference will arise in the every - day actions of our lives , or in the purity and holiness of our hearts . The hollowness and falsehood of such an ...
עמוד 12
... and can advance in the practice of personal holiness " without which no man shall see the Lord . ” Hence the importance of duly considering these attributes and per- 12 ESSAY THE FOURTH . the end of every Psalm is invariably used; and ...
... and can advance in the practice of personal holiness " without which no man shall see the Lord . ” Hence the importance of duly considering these attributes and per- 12 ESSAY THE FOURTH . the end of every Psalm is invariably used; and ...
מהדורות אחרות - הצג הכל
Part the First (Second) of a Defence of the Church of England, by a ... <span dir=ltr>Henry Samuel M Hubert</span> אין תצוגה מקדימה זמינה - 2016 |
מונחים וביטויים נפוצים
act of piety Almighty anger Apostles appear Bampton Lectures Bishop Blessed Lord Blessed Saviour Burnet's called Catechism charity Christ christian Christian virtues Church of England command conscience consider continually covetousness creatures diligent divine punishment duty earth endeavour envy ESSAY eternal evil example exercise exhortation faithful Father fear feeling fidelity forgive give God's godliness grace Hammond hath heart heaven Holy Communion Holy Scripture Hooker humble humility importance infinite Jeremy Taylor Jesus Judge judgment justice lives Lord's Prayer love thy neighbour means mercy mind nature neighbour never obedience obey Old Dispensation Old Testament ourselves outward parents Paul perfect performance persons poor practice pray prayer principles Psalms reason religion religious repentance rich Richard Hooker righteous Sacraments sacrifice servants shew sick sins Sir Matthew Hale soul spirit teaches temper thee things thou true truly truth unfeigned unto urge words worldly
קטעים בולטים
עמוד 110 - My duty towards my neighbour is to love him as myself, and to do to all men as I would they should do unto me...
עמוד 63 - Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. For I was an hungred, and ye gave me no meat : I was thirsty, and ye gave me no drink : : I was a stranger, and ye took me not in : naked, and ye clothed me not : sick, and in prison, and ye visited me not.
עמוד 9 - And when they had appointed him a day, there came many to him into his lodging ; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
עמוד 58 - LORD, who hast taught us that all our doings without charity are nothing worth ; send thy HOLY GHOST, and pour into our hearts that most excellent gift of charity, the very bond of peace, and of all virtues ; without which, whosoever liveth is counted dead before thee : Grant this for thine only Son JESUS CHRIST'S sake.
עמוד 77 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid .of the power? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good.
עמוד 31 - WE do not presume to come to this thy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies. We are not worthy so much as to gather up the crumbs under thy table.
עמוד 101 - When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me: Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.
עמוד 100 - O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
עמוד 110 - Not to covet nor desire other men's goods ; But to learn and labour truly to get mine own living, And to do my duty in that state of life unto which it shall please God to call me.
עמוד 34 - Remember not, Lord, our offences, nor the offences of our forefathers ; neither take thou vengeance of our sins : spare us, good Lord, spare thy people, whom thou hast redeemed with thy most precious blood, and be not angry with us for ever.