Practical SermonsJ.G. & F. Rivington, 1838 - 399 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 63
עמוד xiv
... days , let him refrain his tongue from evil , and his lips that they speak no guile ; let him eschew evil and do good ; let him seek peace , and ensue it . " . 366 SERMON XXIII . COMPLETE OBEDIENCE . ST . LUKE i xiv CONTENTS .
... days , let him refrain his tongue from evil , and his lips that they speak no guile ; let him eschew evil and do good ; let him seek peace , and ensue it . " . 366 SERMON XXIII . COMPLETE OBEDIENCE . ST . LUKE i xiv CONTENTS .
עמוד 3
... speak at present ; and , first , of the last . The persons for whom the blessings men- tioned in the text are provided , are described in two ways ; as those who love God , and as those who are the called according to His purpose . Now ...
... speak at present ; and , first , of the last . The persons for whom the blessings men- tioned in the text are provided , are described in two ways ; as those who love God , and as those who are the called according to His purpose . Now ...
עמוד 10
... speak of God and His secrets with fear and trembling , but dispute very little about them ; and if you would not undo yourselves , beware of dis- puting with Him . If you transgress in any thing , blame yourselves ; if you do any good ...
... speak of God and His secrets with fear and trembling , but dispute very little about them ; and if you would not undo yourselves , beware of dis- puting with Him . If you transgress in any thing , blame yourselves ; if you do any good ...
עמוד 16
... speak of the last point : the comfortable assurance with which men may trust to God thus to order all things for their good . " We know . " The general doctrine , that all things so work for good to them that love God , we know in 16 ...
... speak of the last point : the comfortable assurance with which men may trust to God thus to order all things for their good . " We know . " The general doctrine , that all things so work for good to them that love God , we know in 16 ...
עמוד 30
... speak of optical phenomena or natural effects . The love of sin strong within them would soon make common cause with such philosophy , and they would learn to despise their miracle , or forget it . But it pleased Almighty God to give to ...
... speak of optical phenomena or natural effects . The love of sin strong within them would soon make common cause with such philosophy , and they would learn to despise their miracle , or forget it . But it pleased Almighty God to give to ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
acts Apostle baptism believe blessed Spirit brethren character cherish Christian Church circumcision comfort danger dead death desire disciples dispositions divine doctrine duty earnest earth earthly Epistle eternal evil excitement faith fasting Father fear feeling flesh give glory God's grace habit hath heart heaven Holy Scripture Holy Spirit hope human humble humility indifferent Jerusalem Jesus Christ Jews justified knowledge Lazarus less live Lord Lord's Lord's Supper means means of grace meek ment mercy mind Moses motive natural ness obedience obey object original sin ourselves passage Paul peace perfect person Pharisees practical pray prayer promise prophet racter Redeemer religion religious repentance resurrection resurrection of Christ righteousness Sacrament saith unto salvation sanctified SERMON shew Simon Peter sins sorrow soul speak strength surely temper temptation thee things thou thought tion trust truth virtue weak whereby wilful Winchester College words zeal
קטעים בולטים
עמוד 223 - And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; In sorrow shalt thou eat of it all the days of thy life...
עמוד 188 - There was a certain creditor which had two debtors : the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me, therefore, which of them will love him most 1 Simon answered and said, I suppose that he, to whom he forgave most.
עמוד ix - Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification.
עמוד 250 - And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven?
עמוד 23 - I pray thee therefore, father, that thou wouldest send him to my father's house: " For I have five brethren : that he may testify unto them, lest they also come into this place of torment.
עמוד 233 - But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all : and thus are the secrets of his heart made manifest ; and so falling down on his face he will worship God, and report that God is in you of a truth.
עמוד 301 - He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee.
עמוד 196 - I love God," and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, that he who loveth God love his brother also.
עמוד 346 - And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us.
עמוד 28 - What shall we say then? Is the law sin ? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.