Practical SermonsJ.G. & F. Rivington, 1838 - 399 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 80
עמוד xiv
... give glory to God , save this stranger . And He said unto him , Arise , go thy way : thy faith hath made thee whole . " PAGE 346 SERMON XXI . KING'S ACCESSION . 1 ST . PETER ii . 11 . " Dearly beloved , I beseech you as strangers and ...
... give glory to God , save this stranger . And He said unto him , Arise , go thy way : thy faith hath made thee whole . " PAGE 346 SERMON XXI . KING'S ACCESSION . 1 ST . PETER ii . 11 . " Dearly beloved , I beseech you as strangers and ...
עמוד 7
... give comfort . This is , I apprehend , the most com- mon use of this topic in St. Paul's writings . In times of persecution and distress , when an infant Church was surrounded with deadly enemies , losing perhaps daily its most eminent ...
... give comfort . This is , I apprehend , the most com- mon use of this topic in St. Paul's writings . In times of persecution and distress , when an infant Church was surrounded with deadly enemies , losing perhaps daily its most eminent ...
עמוד 8
... one ground of pride and self- sufficiency for another . It is useful to give comfort , and therefore surely not ( as it is too often applied ) 1 νεωκόρος . to produce despair . It is a doctrine never used 8 ALL THINGS WORK.
... one ground of pride and self- sufficiency for another . It is useful to give comfort , and therefore surely not ( as it is too often applied ) 1 νεωκόρος . to produce despair . It is a doctrine never used 8 ALL THINGS WORK.
עמוד 15
... give room for growth in character , for develope- ment of disposition , so it will be of such kind as to occupy and exercise the character and dispositions so formed ; that it will be a fit sequel of this world ; fit , as part of the ...
... give room for growth in character , for develope- ment of disposition , so it will be of such kind as to occupy and exercise the character and dispositions so formed ; that it will be a fit sequel of this world ; fit , as part of the ...
עמוד 17
... the faithful , to those who love God , is assured to him ; that he may rest upon that which is undoubtedly intended to give rest ? In one C word , by discovering in himself the scriptural signs of TOGETHER FOR GOOD . 17.
... the faithful , to those who love God , is assured to him ; that he may rest upon that which is undoubtedly intended to give rest ? In one C word , by discovering in himself the scriptural signs of TOGETHER FOR GOOD . 17.
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
acts Apostle baptism believe blessed Spirit brethren character cherish Christian Church circumcision comfort danger dead death desire disciples dispositions divine doctrine duty earnest earth earthly Epistle eternal evil excitement faith fasting Father fear feeling flesh give glory God's grace habit hath heart heaven Holy Scripture Holy Spirit hope human humble humility indifferent Jerusalem Jesus Christ Jews justified knowledge Lazarus less live Lord Lord's Lord's Supper means means of grace meek ment mercy mind Moses motive natural ness obedience obey object original sin ourselves passage Paul peace perfect person Pharisees practical pray prayer promise prophet racter Redeemer religion religious repentance resurrection resurrection of Christ righteousness Sacrament saith unto salvation sanctified SERMON shew Simon Peter sins sorrow soul speak strength surely temper temptation thee things thou thought tion trust truth virtue weak whereby wilful Winchester College words zeal
קטעים בולטים
עמוד 223 - And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; In sorrow shalt thou eat of it all the days of thy life...
עמוד 188 - There was a certain creditor which had two debtors : the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me, therefore, which of them will love him most 1 Simon answered and said, I suppose that he, to whom he forgave most.
עמוד ix - Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification.
עמוד 250 - And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven?
עמוד 23 - I pray thee therefore, father, that thou wouldest send him to my father's house: " For I have five brethren : that he may testify unto them, lest they also come into this place of torment.
עמוד 233 - But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all : and thus are the secrets of his heart made manifest ; and so falling down on his face he will worship God, and report that God is in you of a truth.
עמוד 301 - He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee.
עמוד 196 - I love God," and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, that he who loveth God love his brother also.
עמוד 346 - And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us.
עמוד 28 - What shall we say then? Is the law sin ? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.