The doctrine and practice of repentance ; Deus justificatus ; and The real presence of Christ in the holy sacramentOgle, Duncan and Company, 1822 |
מתוך הספר
תוצאות 1-5 מתוך 68
עמוד v
... X. OF ECCLESIASTICAL PENANCE ; OR , THE FRUITS OF REPENTANCE . Parts of Repentance SECTION I. " 221 SECTION II . 223 Of Contrition , or godly Sorrow ... • • SECTION III . Of the Natures and Difference of Attrition CONTENTS .
... X. OF ECCLESIASTICAL PENANCE ; OR , THE FRUITS OF REPENTANCE . Parts of Repentance SECTION I. " 221 SECTION II . 223 Of Contrition , or godly Sorrow ... • • SECTION III . Of the Natures and Difference of Attrition CONTENTS .
עמוד 29
... sorrow to hope for pardon for upbraiding not his own folly , but the de- crees of God ? 5. But that David thought nothing of this , or any thing like it , we may understand by the preceding words , which are as a preface to these in the ...
... sorrow to hope for pardon for upbraiding not his own folly , but the de- crees of God ? 5. But that David thought nothing of this , or any thing like it , we may understand by the preceding words , which are as a preface to these in the ...
עמוד 36
... sorrow and fear . " 59. V. This power and dominion which God used , was not exercised in ordinary cases , but in the biggest crimes only . It was threatened in the case of idolatry ; and was often inflicted in the case of perjury , of ...
... sorrow and fear . " 59. V. This power and dominion which God used , was not exercised in ordinary cases , but in the biggest crimes only . It was threatened in the case of idolatry ; and was often inflicted in the case of perjury , of ...
עמוד 51
... sorrow , folly , imperfection , and death , dying with groans , and horrid spasms and convulsions . In what sense these are the effects of Adam's sin , and though of themselves natural , yet also upon his account made penal , I have ...
... sorrow , folly , imperfection , and death , dying with groans , and horrid spasms and convulsions . In what sense these are the effects of Adam's sin , and though of themselves natural , yet also upon his account made penal , I have ...
עמוד 54
... sorrow , and nastiness , and weakness , and temptation . Here is cause enough of being humbled . Neither is it better in the soul of man , where ignorance dwells and passion rules . Μετὰ γὰρ τὸν θάνατον καὶ πολὺς πα- Jav εion dev souóç ...
... sorrow , and nastiness , and weakness , and temptation . Here is cause enough of being humbled . Neither is it better in the soul of man , where ignorance dwells and passion rules . Μετὰ γὰρ τὸν θάνατον καὶ πολὺς πα- Jav εion dev souóç ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
absolve Adam Adam's affirmed Apostle argument Austin baptism Bellarmine blood body of Christ born bread called carnal cause Christ's body church church of England concupiscence confess contrition corpus damn damnation death desire discourse divine doctrine duty effect Encratites eternal eucharist evil explicated faith fathers fear flesh ginal give God's grace guilty hath heaven hell holy imperfect imputed infants infirmity innocent Irenæus Jesus justice Justin Martyr Lord lust mankind mean mercy minister nature never original original sin pardon passion passover Paul peccatum Pelagians penances penitent person prayer pretended priest proper punishment quæ quod reason regenerate repentance righteousness Roman doctors sacrament saith Scripture sense sentence signify sinners sins sorrow soul speak Spirit suppose Tertullian thee Theodoret thing thou tion tism transubstantiation true truth unto words of institution words of St καὶ τῆς τὸ τοῦ
קטעים בולטים
עמוד 27 - I will not again curse the ground any more for man's sake ; for the imagination of man's heart is evil from his youth ; neither will I again smite any more every thing living, as I have done.
עמוד 458 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread : and when he had given thanks, he brake it, and said, Take, eat : this is my body, which is broken for you : this do in remembrance of me.
עמוד 195 - Who can say, I have made my heart clean, I am pure from my sin ? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
עמוד 64 - The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
עמוד 457 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
עמוד 450 - They said therefore unto him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life : he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
עמוד 144 - For the flesh lusteth against the Spirit, and the Spirit against the flesh ; and these are contrary the one to the other; so that ye cannot do the things that ye would. But if ye be led by the Spirit, ye are not under the law.
עמוד 457 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat ; this is my body.
עמוד 4 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
עמוד 354 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.