The doctrine and practice of repentance ; Deus justificatus ; and The real presence of Christ in the holy sacramentOgle, Duncan and Company, 1822 |
מתוך הספר
תוצאות 1-5 מתוך 38
עמוד iv
... regenerate .... 124 SECTION III . Subject continued 130 SECTION IV . Subject continued 134 SECTION V. How far an unregenerate Man may go in the Ways of Piety and Religion 139 SECTION VI . The Character of the Regenerate Estate , iv CONTENTS ...
... regenerate .... 124 SECTION III . Subject continued 130 SECTION IV . Subject continued 134 SECTION V. How far an unregenerate Man may go in the Ways of Piety and Religion 139 SECTION VI . The Character of the Regenerate Estate , iv CONTENTS ...
עמוד v
Jeremy Taylor, Reginald Heber. SECTION VI . The Character of the Regenerate Estate , or Person SECTION VII . What are properly and truly Sins of Infirmity , and how far they can consist with the Regenerate Estate PAGE 155 158 SECTION ...
Jeremy Taylor, Reginald Heber. SECTION VI . The Character of the Regenerate Estate , or Person SECTION VII . What are properly and truly Sins of Infirmity , and how far they can consist with the Regenerate Estate PAGE 155 158 SECTION ...
עמוד 19
... regenerate can as well destroy habitual righteousness , because that and this differ not but in their principle , not in their nature and constitution . And why should not a righteous man as easily and as quickly fall from grace , and ...
... regenerate can as well destroy habitual righteousness , because that and this differ not but in their principle , not in their nature and constitution . And why should not a righteous man as easily and as quickly fall from grace , and ...
עמוד 115
... regenerated . " That is , all the baptized and unbaptized receive from Adam nothing but what is inclined to forbidden instances , which is a principle , against which , and above which , the Spirit of God does operate . For this is it ...
... regenerated . " That is , all the baptized and unbaptized receive from Adam nothing but what is inclined to forbidden instances , which is a principle , against which , and above which , the Spirit of God does operate . For this is it ...
עמוד 123
... regenerate and made , free by the Spirit of Christ ; that is , a man who abides in the infirmities of nature : of which the law of nature warned him first , and the superin- duced law of God warned him more ; but there was not in these ...
... regenerate and made , free by the Spirit of Christ ; that is , a man who abides in the infirmities of nature : of which the law of nature warned him first , and the superin- duced law of God warned him more ; but there was not in these ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
absolve Adam Adam's affirmed Apostle argument Austin baptism Bellarmine blood body of Christ born bread called carnal cause Christ's body church church of England concupiscence confess contrition corpus damn damnation death desire discourse divine doctrine duty effect Encratites eternal eucharist evil explicated faith fathers fear flesh ginal give God's grace guilty hath heaven hell holy imperfect imputed infants infirmity innocent Irenæus Jesus justice Justin Martyr Lord lust mankind mean mercy minister nature never original original sin pardon passion passover Paul peccatum Pelagians penances penitent person prayer pretended priest proper punishment quæ quod reason regenerate repentance righteousness Roman doctors sacrament saith Scripture sense sentence signify sinners sins sorrow soul speak Spirit suppose Tertullian thee Theodoret thing thou tion tism transubstantiation true truth unto words of institution words of St καὶ τῆς τὸ τοῦ
קטעים בולטים
עמוד 27 - I will not again curse the ground any more for man's sake ; for the imagination of man's heart is evil from his youth ; neither will I again smite any more every thing living, as I have done.
עמוד 458 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread : and when he had given thanks, he brake it, and said, Take, eat : this is my body, which is broken for you : this do in remembrance of me.
עמוד 195 - Who can say, I have made my heart clean, I am pure from my sin ? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
עמוד 64 - The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
עמוד 457 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
עמוד 450 - They said therefore unto him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life : he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
עמוד 144 - For the flesh lusteth against the Spirit, and the Spirit against the flesh ; and these are contrary the one to the other; so that ye cannot do the things that ye would. But if ye be led by the Spirit, ye are not under the law.
עמוד 457 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat ; this is my body.
עמוד 4 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
עמוד 354 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.